The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
Paul give us an excellent example of what looking at people from a worldly point of view looks like in Philippians chapter 3: If someone else thinks they have reasons to put confidence in the flesh, ...
1 Corinthians 1:10-13, Mark 3:24-25, Philippians 2:3-4, James 3:16, Ephesians 4:3-6, Romans 12:8
Our first president, George Washington, refused to run as a member of any political party. He wanted to be a president to all Americans. Washington firmly believed that political parties would divide ...
Ancient Lens What can we learn from the historical context? Philippian Joy During Division and Persecution For an in-depth description of the context of Paul’s letter to the Philippians, see last...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
1 John 2:17, Romans 8:38-39, Philippians 3:20, Colossians 3:1-2, John 15:5, Jeremiah 17:7-8
A Tree in Which to Perch An impressive California Sycamore tree used to grace our village. It rose majestically by the water’s edge, a few yards away from the wooden bridge that spans the lake whi...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
Charles Templeton was a close friend and preaching associate of Billy Graham in the 1940s. He effectively preached the gospel to large crowds in major arenas. However, intellectual doubts began to nag...
Colossians 3:16, Philippians 2:5-7, John 13:34-35, Matthew 11:29, Mark 8:34-35, Luke 9:23
Editor’s Note: The following illustration came from one of my own (Stu’s) sermons, as I was trying to help the congregation make a paradigm shift from the church as a building, to the people of God: ...
Did you know that the history of the word “fellowship,” is, rather simply, a relationship among fellows? The idea of a fellowship being that two or more people have been bonded together in some signif...
Picture this: you are just about a year into your first call as a minister. Everything seems to be going swimmingly. You caught up with a seminary friend over the weekend and you slightly brag about h...
1 Peter 3:15, Philippians 4:6-7, Romans 15:13, James 1:2-3, 2 Corinthians 12:9-10
It is no stretch to say that the Lord may orchestrate amazingly challenging circumstances for you and your family for the primary purpose of giving your supernatural hope and Christian contentment a p...
Philippians 4:8, Romans 12:17-18, Ephesians 4:2, Matthew 7:3-4, James 1:19
Many years ago a senior executive of the then Standard Oil Company made a wrong decision that cost the company more than $2 million. John D. Rockefeller was then running the firm. On the day the news ...
Matthew 6:31-34, Luke 10:41-42, Philippians 4::6-7, Ecclesiastes 12:13, Proverbs 3:5-6
Life has become a smorgasbord with an endless array of dishes. And more important still, choice is no longer just a state of mind. Choice has become a value, a priority, a right. To be modern is to be...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
I remember playing a game as a child in which we would bend one knee and grab our foot behind us and then try to race—limping, stumbling and falling over as we struggled across the grass toward a fini...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
In a study conducted by Timothy Wilson, a social psychologist at the University of Virginia, researchers discovered what most of us already know: people do not like to be left alone with their own tho...
I’ve asked strangers and casual acquaintances, “Why do Christians stir up such negative feelings?” Some bring up past atrocities, such as the widespread belief that the church executed eight or nine m...
A wealthy Dutch collector was searching for a rare diamond to complete his collection. When a renowned New York dealer located the perfect stone, he invited the man to come see it in person. The Du...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
I once asked a psychologist who had been in practice for over forty years what is the most common regret his clients felt. Without hesitation, he said, “Selfishness.” Why was I not the spouse or paren...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...