Proverbs 16:18, Psalm 103:14-16, Luke 14:11, Micah 6:8, 1 Peter 5:5-6, James 4:6-10, Jeremiah 9:23-24
If you were to travel back in time to the city of Rome (either during the Republic or the Empire), you may have had the opportunity to witness the Triumph, a colossal spectacle in which the greatest m...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Genesis 21:1-5, 1 Samuel 2:1-11, Luke 1:11-17, Luke 2:1-21, Isaiah 9:6, Matthew 1:21, Micah 5:2
A century ago, men were following with bated breath the march of Napoleon and waiting feverishly for news of the war. And all the while in their own homes, babies were being born. But who could think ...
Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read this sentence and didn...
Preaching Commentary Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read...
2 Samuel 7:1-11, Psalm 89:1-4, Psalm 89:19-26, 1 Samuel 4:, Micah 5:2, Psalm 127:1
Advent 2020: Tear Down the Heavens God Builds the House Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? The Ark of God The ark of God tra...
2 Samuel 7:1-11, 16, 1 Samuel 4:11, Psalm 89:3-4, Luke 1:31-33, Matthew 2:null, Micah 5:2, Psalm 127:1, Mark 1:14
Ancient Lens What can we learn from the historical context? Ark of God The ark of God traveled with the people of Israel on their journey through the wilderness, accompanied them on their conques...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Micah 6:8, Ephesians 4:31-32, Isaiah 2:4, Matthew 5:9, Romans 12:18
From the late Middle Ages until the Renaissance, northern Italy divided into factions who supported rival political powers, which further intensified their border disputes. According to legend, in 132...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
Of true Christianity is not the truth of God, then the richest vintage that ever the world saw and the noblest wine of which it ever drank did grow up a thorn.
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
John 15:13, Romans 5:8, 1 John 3:16, Matthew 5:9, Micah 6:8, Isaiah 53:5, Hebrews 12:2
At a funeral Mass for a friend of Archbishop Romero who was murdered by the government because of her faith in Christ, Romero invited those present to follow this Lord who died, this God who sacrifice...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
Micah 7:18-19, Colossians 3:13, Matthew 5:44, Philippians 2:3, Romans 5:8
Lord of Hosts, We come before you today in a tone of solemnity. We recognize that while it was Judas who betrayed you for 30 pieces of silver, that we often betray you as well. We know what is right,...
The British romantic poet Lord Byron (George Gordon) grew up with the disability of clubfoot, which kept him from engaging in many of the activities and joys of childhood. He was nevertheless, a perso...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Since our savior is also our Lord, we are called to follow his ways. And whenever discussions arise about what those ways look like in a church, confusion is bound to follow regarding grace and works....
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...