Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early Christian commen...
AIM Commentary Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early...
Holy Scripture is witness to the light of God that arises in the midst of the deepest darkness to illumine the darkness. Scripture is not witness to the light taking away the darkness or exempting peo...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Genesis 12:1-4, Exodus 13:17-18, Matthew 4:18-22, Psalm 23:, John 16:33
The journey has to feel like night because it leads to the unknown. If Christianity meant mere maintenance, then bewilderment or darkness would spell disaster. But . . . darkness is a condition of the...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
All: Holy Father, You are gracious to call us to Yourself. You are the King of kings, the Lord of Lords, and the Treasure of treasures, worthy of our lives. And just like Jesus called out His disciple...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Preaching Commentary Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected ...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beautiful connection between...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
“Be hospitable” the Bible teaches. You and the people around you need it — desperately (Romans 12:13, 1 Peter 4:9). Recently, Kristi and I were blessed to appreciate the hospitality of C. S. Lewis. Y...
Repentance is a very unpopular word. But the first sermon Jesus ever preached was “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). This was God speaking through His Son. Jesus had come w...
Leader: God is our provider, our protector, and our salvation. The voice of the world says: “Turn to me to provide you food, shelter, and everything you need.” People: The Word of God is our bread....
With the global coronavirus pandemic in spring 2020, life stopped. Overwhelmed by the threat of a disease we couldn’t stop and for which we didn’t have the hospital capacity, everyone moved work and s...
Genesis 3:1–7, 1 Kings 3:5–12, Daniel 1:8–17, Matthew 4:1–11, 2 Corinthians 1:13–15, Psalm 119:105
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not....
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
Psalm 91:, Deuteronomy 33:27, Psalm 27:5, Matthew 4:6, 2 Samuel 22:3, Isaiah 25:4, John 10:28-29
Leader: He who dwells in the shelter of the Most High, who abide in the shadow of the Almighty, People: I Will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” Leader: For he...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
1 John 4:1, 1 Corinthians 12:10, 1 Kings 19:11-13 , Genesis 41:15-40 , Isaiah 30:20-21, Matthew 4:1-11, 1 John 4:1-3, Psalm 42:5-11
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ...
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...