Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
Every year at Christmastime, the world looks back two thousand years to the birth of a baby. But for more than four thousand years, people living on the other side of that birth looked forward to the ...
Far too easily we settle for holiness rather than wholeness, conformity rather than authenticity, becoming spiritual rather than deeply human, fulfillment rather than transformation, and a journey tow...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
2 Samuel 7:1-11, 16, 1 Samuel 4:11, Psalm 89:3-4, Luke 1:31-33, Matthew 2:null, Micah 5:2, Psalm 127:1, Mark 1:14
Ancient Lens What can we learn from the historical context? Ark of God The ark of God traveled with the people of Israel on their journey through the wilderness, accompanied them on their conques...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
Genesis 12:1-3, Genesis 15:4-7, Luke 1:72-73, Galatians 3:8, Matthew 26:28
Testament means “covenant,” an alliance between two partners, an “agreement,” a “promise.” The Old Testament covenant was brought to fulfillment in the New Testament. Through Israel, the entire world...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Isaiah 30:21, Proverbs 3:5-6 , Deuteronomy 30:19-20 , John 14:6, Psalm 25:4-5, Matthew 11:28-30
Pastor: God our gracious Father, our Creator; Jesus, our Redeemer, the Way, the Truth, the Life; Holy Spirit, our Comforter and Guide, to You we lift our hearts in prayer. For those who have lost...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Peter Drucker suggests that we should always sustain two streams of learning and self-improvement. And though he is speaking specifically about work and career, what he says is equally applicable whet...
Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Mark 9:30-37, Mark 10:13-16, Matthew 18:2-6, Luke 18:15-17, Matthew 18:1-5, Matthew 19:13-15, Matthew 18:10
Just this morning, my family attended church with our son who has autism. He was particularly enthused by the music today, and he was moving around quite a bit. A man in the choir noticed our son, and...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Lent 2024: Do This in Remembrance Remembering and Rejoicing in God's Word AIM commentary Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest...
Matthew 24:42-44, Proverbs 31:8-9, 2 Corinthians 1:3-4, 1 Peter 1:3-4, James 5:7-8, Joshua 1:9, Matthew 28:20
Lord God, we rejoice in your resurrection and in your promise to return. Help us live today as people who await the fulfillment of your kingdom. We confess we often look for comfort outside of you. Be...
John 9:1-5, John 9:5, John 9:null, John 9:25, Matthew 27:54
Blog post adapted from Necessary Christianity by Claude Alexander, Jr. Adapted from Chapter 5, "I Must Be Diligent" The life of Jesus reveals that God’s call and God’s claim on the belie...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Preaching Commentary Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected ...