Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Matthew 7:3, James 2:13, 1 Corinthians 1:10, Galatians 3:28, Romans 14:1, John 13:35
I was walking in San Francisco along the Golden Gate Bridge when I saw a man about to jump off. I tried to dissuade him from committing suicide and told him simply that God loved him. A tear came to h...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
Matthew 12:25, Psalm 86:11, 1 Corinthians 1:10-13, Ephesians 4:3-6, John 17:20-23
O God, who through your Son has taught us that a house divided against itself must fall: Save us, we beg you, from the danger of a divided allegiance; unite our hearts to fear your name; and grant tha...
Philippians 3:13-14, Matthew 11:12, Galatians 1:10, Daniel 3:18, 1 Corinthians 1:27, Acts 17:6
The reasonable man adapts himself to the world; the unreasonable one persists to adapt the world to himself. Therefore all progress depends on the unreasonable man.
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Ephesians 2:8-9, Isaiah 57:15, 1 Corinthians 1:26-29, Romans 5:8, Galatians 3:28, James 2:5, Matthew 11:28
The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a far larger, homelier, less self-conscious caste of people who understand they are sin...
In one of his letters, the philosopher and psychologist William James shares a conviction regarding his focus not on big, grand things, but with the small “almost invisible” decisions: I am done wit...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
1 Corinthians 1:18-25, 2 Corinthians 12:9-10, Zechariah 4:6, Matthew 4:8-10, Matthew 20:25-28, Philippians 2:5-8
“You are so wise and powerful. Will you not take the Ring?” “No!” cried Gandalf, springing to his feet. “With that power I should have power too great and terrible. And over me the Ring would gain a p...
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
Revelation 5:9-10, Matthew 26:53-54, Isaiah 53:10, John 19:11, 1 Corinthians 1:18, Romans 5:6-8, Colossians 1:19-20
The point is this. If you want to know what it means to talk about God being ‘in charge of’ the world, or being ‘in control’, or being ‘sovereign’, then Jesus himself instructs you to rethink the noti...
Christ is building His kingdom with earth's broken things. Men want only the strong, the successful, the victorious, the unbroken, in building their kingdoms; but God is the God of the unsuccessfu...
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
John 1:14, Philippians 2:6-8, Luke 2:6-7, 1 Corinthians 1:27-29, Matthew 18:2-4
The incarnation is a kind of vast joke whereby the Creator of the ends of the earth comes among us in diapers... Until we too have taken the idea of the God-man seriously enough to be scandalized by i...
Mark 10:42-45, Matthew 20:25-28, 1 Corinthians 1:12-13, 1 Timothy 4:12, John 7:16, Galatians 1:10, 2 Timothy 4:3-4, 2 Corinthians 4:5, John 3:30, 1 Corinthians 2:1-2
When Martin Luther discovered that some had begun calling the first Protestants “Lutherans,” he strongly objected. It is funny to think that some 500 years later, many are still known by his name: ...
Matthew 13:31-33, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Isaiah 9:6, Philippians 2:6-7, 1 Corinthians 1:27-29, Luke 2:10-12, Micah 5:2, Matthew 2:1-2, 11, John 1:14, Isaiah 52:2-3, John 18:36
Politicians compete for the highest offices. Business tycoons scramble for a bigger and bigger piece of the pie. Armies march and scientists study and philosophers philosophise and preachers preach an...
Revelation 1:8, John 1:14, Matthew 5:3-9, 1 Corinthians 1:18, Acts 9:3-5
I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...