The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
1 Corinthians 10:1-13, Isaiah 55:1-9, Luke 13:1-9, Psalm 63:1-8, John 6:27
The Paradox of Lent | AIM Commentary Introduction Even after we have sinned, God offers restoration freely. Israel had fallen into sin, but God calls them back to the living water in Isaiah 55. He i...
Mark 14:1-72, Mark 15:1-47, Luke 7:36-50, Luke 8:1-3, John 12:1-8
Anointed One, Heal our stingy, selfish ways Silence our accusations End the worship wars The congregation is invited to offer their own prayers of confession silently We remember our faithful sist...
Matthew 28:16-20, 2 Corinthians 13:11-13, Genesis 1:1-2:4a, Matthew 28:16-20, Psalm 8:, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Romans 12:1-2, Hebrews 13:15-16, Matthew 5:23-24, Mark 10:17-22, Luke 9:21-27, John 15:13, 1 John 3:16-18, Genesis 32:22-31
From what is common in all these expressions, we can extract the dictionary definition of sacrifice: “the surrender of something of value for the sake of something else.” That is a good definition, bu...
John 1:14, Psalm 139:7-10, Jeremiah 23:23-24, Matthew 28:20, Acts 17:27-28
The great pattern of life is the ecstasy and intimacy of God, who went out of the self to the extreme point, and so dwells among us in an intimacy we can hardly imagine.