In a poignant tribute written after his son’s passing in a climbing accident, Nicholas Wolterstorff reflects: When we have overcome absence with phone calls, winglessness with airplanes, summer he...
People who are suffering often turn to their pastors, hoping to understand their experiences and seeking help with the feeling that God has abandoned them. Sometimes their faith is firm, but their sou...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
After finishing a major project, have you ever stood back, taken in what you have accomplished, and said to yourself, “That’s pretty good”? I’ll admit that I have on numerous occasions, especially aft...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
In the Middle Ages there were theologians who wrote volumes on proofs of God. Anselm (1033–1109) came up with the ontological proof of God that there exists in our minds an idea of a being than which ...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
Job 2:11-13, Ecclesiastes 9:11-12, Lamentations 3:19-26, Luke 16:19-31, James 1:2-4, Psalm 34:17-18
I’ve known a lot of people who have lived painful, tragic lives. When I was young, I assumed these people were abnormal. Their suffering was the exception that proved the rule that a well-lived life i...
If you’ve been around a kid who’s just learned to ask “why?”, it can be a bit much. You’ll be asked, “why is grass green?” “Why do birds fly?” “Why do I get hungry?” and much, much, more. Pa...
Pastor: And the LORD said to Job: “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.” All: Then Job answered the LORD and said: “Behold, I am of small account...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Job 38:1-7, Ecclesiastes 3:11, Genesis 32:22-32, Luke 1:26-38, Matthew 16:13-17, Psalm 8:3-4
It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question, so that the contemplative is at the same time, question and answer.
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Job 1:20-21, Daniel 3:17-18, Habakkuk 3:17-18, Luke 22:42, Psalm 34:18-19 , John 6:66-69
A few days ago I met with a young couple. Their toddler was injured in a car accident. When I visited them in the hospital, the child was on life support. As we stood outside the ICU and spoke, I saw,...
We don’t know what we are doing, and I think this is especially true about the way our society deals with mental health. In just the past fifteen years, I have witnessed a massive shift in how evangel...
Scientist John Haldane once proposed to the English priest Ronald Knox that, given the vast number of planets in the universe, the emergence of life by sheer chance was inevitable. Knox responded with...
In his book “Where Is God When It Hurts?”, author Philip Yancey shares an unfortunate, yet central dynamic related to how Americans respond to pain: we do everything possible to avoid it. That means p...
In ordinary times we get along surprisingly well, on the whole, without ever discovering what our faith really is. If, now and again, this remote and academic problem is so unmannerly as to thrust its...
1 John 2:16, Colossians 3:2, James 1:14-15, Job 31:1, Psalm 119:37, Proverbs 4:23, Matthew 5:29, Matthew 18:9
“If your eye causes you to sin…” is one of the boldest phrases from the mouth of Jesus, appearing three times in the gospels. Our eyes not only leads us into sinful behaviors, but also to take in sinf...
On the day I was born, the doctor who delivered me inscribed my birth records with a firm hand: seven pounds, eleven ounces, twenty-one inches. It was the first legally attested evidence that I was no...
My friend Carter Conlon has ministered in New York City for more than two decades. Yet he spent many of his early years on a farm. He recalls a barnyard scene that illustrates the status of Satan. A f...
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
Eyes of Faith Verse 17 summarizes the Apostle Paul’s argument in this passage: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Throughou...
I am ignorant of His designs, but I will not cease to believe in them because I cannot penetrate them. And I will prefer to doubt my own lights rather than His justice.
“If there is no God, never was a God, why do we miss him so much?” asked one agnostic European Jew as he looked back on the horrors of the twentieth century.