In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Jeremiah 1:4-10, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Preaching Commentary Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
Jeremiah 17:7-8, John 15:4-5, Matthew 23:27-28, Isaiah 58:11, Ezekiel 36:26-27
Every year at the end of November, my husband, Ike, and I load the kids in the car and drive to the nearest Christmas tree lot. We are committed “real tree” people—not to be confused with “fake tree” ...
Jeremiah 1:4-10, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be “called” to invest in ...
In Israel’s tribal society, redemption was the act of a patriarch who put his own resources on the line to ransom a family member who had been driven to the margins of society by poverty, who had been...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Preaching Commentary In Israel’s tribal society, redemption was the act of a patriarch who put his own resources on the line to ransom a family member who had been driven to the margins of society b...
A Great (and Weighty) Work of Literature That Will Delight Like Moby Dick and War and Peace , Les Misérables is a hefty novel. Affectionately known as the ‘Brick’ for its formidable length, it c...
Jeremiah 31:3, John 3:16, Ephesians 2:4-5, Romans 8:38-39, 1 John 4:9-19
There was what an Orthodox Hasidic rabbi had said on a flight westward. He’d put his prayer shawl in the overhead compartment and sat down, sweeping aside the tassels dangling from his pockets. And so...
John 10:10, Jeremiah 31:3, Luke 15:11-32, Psalm 147:3, Isaiah 43:1
Lisa Sharon Harper shares a powerful testimony in her book, The Very Good Gospel. Her story is that she grew up the child of a single mother after her parents divorced. After the divorce she and her ...
Daniel 6:16-23, Jeremiah 29:4-7, Genesis 39:20-23, Acts 16:25-34, Matthew 5:10-12 , Psalm 23:4
On Christmas Eve in Tehran, house-church pastor Farshid Fatah and his family were awakened to the frightening sounds of the Iranian security police pounding at their door. After the police searched hi...
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ...
James 4:17, 2 Corinthians 4:5, Micah 6:6-8, Matthew 16:23, Jeremiah 17:9
First, we get our calling wrong when we imagine that God needs us, to be the hero of our own story, rather than Christ. Second, we routinely misdiagnose the problem of our world, underestimating estim...
Matthew 9:21-22, James 5:14-15, Jeremiah 17:14, Isaiah 53:5, Psalm 147:3
Brenda Peterson is an author whose work crosses multiple genres, including fiction, nonfiction, and children’s books. In an essay entitled In Praise of Skin, Peterson shares a true story from her own ...
Famed Nigerian novelist Chinua Achebe wrote in ‘The Art of Fiction No. 139’ for The Paris Review, ‘If you don’t like someone’s story, write your own.’ I believe this is a call to uncover and recover f...
After several years of engagement in justice work Warren says in reflection on the story of the Good Samaritan, “I realized it’s not okay to have a road that perpetuates the beating, robbing, and pote...
Jeremiah 29:13, Ephesians 2:8-9, Matthew 18:12-14, Romans 8:38-39, Isaiah 55:6-7
It is a Masai elder who tells the story. It comes from the book, Christianity Rediscovered, in which the Roman Catholic missionary, Vincent Donovan, shares his discoveries as he worked among Masai peo...
Proverbs 3:5-6, Micah 6:8, Matthew 7:13-14, James 1:5, Romans 12:2, Jeremiah 6:16, Psalm 119:105
A few years ago I was with my family in Washington, D.C., a wildly complex city laid out like a square wheel with broken spokes making an angular maze that is a nightmare to navigate. However, my fami...
In The God-Shaped Brain , Timothy R. Jennings tells a well-attested story about how belief can affect the body. Late one night in a small Alabama cemetery, Vance Vanders had a run-in with the local...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
Of true Christianity is not the truth of God, then the richest vintage that ever the world saw and the noblest wine of which it ever drank did grow up a thorn.
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . Ancient Lens What can we learn from the historical context? Covenants and Kings God’s people Israel lived in rela...