Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
We confess, “I believe in God.” That confession is not an expression of a creative imagination or an instance of projection, but a response to the One who manifests himself in creation, in history, in...
Psalm 23:, 1 Samuel 16:10-13, 1 Samuel 17:32-37, John 10:1-18, 25-30, Matthew 18:12-14, Luke 15:3-7, Matthew 2:6, Hebrews 13:20, 1 Peter 2:25, 1 Peter 5:4, Revelation 7:17
In "Finding Peace in an Age of Anxiety," Mark Sayers points to David's formative years as a shepherd in the wilderness as a model of biblical leadership: "of a non-anxious presence,...
God of Wonder and Majesty–You are the Alpha and Omega, the Beginning and End... our past, present and future. You’ve come in the past ...You’re here with us now ...and You’ll come again in power and g...
Leader: We are people of the resurrection. Witnesses to God’s glorious victory in Jesus Christ, which brings peace and transforms the power structures of this world. But we also know that we live in ...
Consider using the prayer of adoration by itself or as a prelude to the prayer of confession. Prayer of Adoration Lord of yesterday, today, and tomorrow: You alone rule the universe; setting time...
John 8:12-20, Psalm 136:, John 1:1-14, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Philippians 2:9-11, Matthew 4:12-17
O Lord our God, who first made light to shine out of darkness and now awakens us again to praise your goodness and ask for your grace: accept now, in your boundless mercy, the offering of our worship ...
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson describes what has become a reality of modern-day life-scandals happen every day, and no-one...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Hebrews 13:8, Galatians 3:28, John 10:16, Matthew 28:19-20, Acts 1:8, Revelation 22:13
Christ was born in the first century, yet He belongs to all centuries. He was born a Jew, yet He belongs to all races. He was born in Bethlehem, yet He belongs to all countries.
Matthew 25:31-46, Matthew 7:12, Luke 10:25-37, Matthew 5:43-48, Matthew 18:21-22, Mark 2:1-12, Hebrews 13:2, Matthew 5:7, Acts 4:32-35, John 6:1-14
Want to keep Christ in Christmas? Feed the hungry, clothe the naked, forgive the guilty, welcome the unwanted, care for the ill, love your enemies, and do unto others as you would have done unto you.
John 1:1-5, John 14:16-17, Hebrews 1:8-12, John 11:25-26, Galatians 5:22-23, Colossians 1:27, Hebrews 9:15, John 4:13-14, Matthew 28:20
The spirit of Christmas needs to be superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ...
John 8:12-20, Psalm 136:, John 1:1-14, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Matthew 4:12-17
When I looked for God in the light, God was not there. When I faced the unfaceable, I found that I had joined God in the darkness. And so, paradoxically, the darkness had become light.
Leadership Trauma is Taking a Toll The word is out. According to Barna, as of March 2022, the percentage of pastors considering quitting full-time ministry within the past year sits at 42 percen...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
Preaching Commentary Besieged from All Angles The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Jar...
Matthew 24:12, Hebrews 10:25, John 6:66, Proverbs 18:1, Isaiah 53:6
[R]eliable quantitative research around this has brought some helpful insights to light. Jim Davis, Michael Graham, and Ryan Burge have released the largest study ever done on dechurching in America i...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
1 John 1:7, James 5:16, Matthew 18:20, John 15:12-14, Hebrews 10:19-25, 1 Peter 2:9-10, 1 Corinthians 12:25-27, Ephesians 4:1-6, Romans 12:2-8, Galatians 6:1-2, Acts 2:42-47, Colossians 3:11-17, 1 Corinthians 12:12-20, Psalm 133:1, John 13:34-35
Christian community means community through Jesus Christ and in Jesus Christ. There is no Christian community that is more than this, and none that is less than this.
John 1:1-18, Hebrews 1:1-2, Galatians 4:4-5, 1 Timothy 1:15-17, John 3:16-17, Philippians 2:6-8, Colossians 1:15-17
He who wraps the heavens in clouds wrapped round himself a towel. He who pours the water into the rivers and pools tipped... water into a basin. And he before whom every knee bends in heaven and on ea...
Robert Ingersoll, the well-known agnostic, once visited Henry Ward Beecher, the abolitionist and celebrated American preacher of the time. While there, he noticed a stunning globe that displayed the s...