Genesis 3:15, Romans 5:18-19, Ephesians 1:5, Luke 15:11-32, 1 Corinthians 15:21-22, Genesis 22:8, Matthew 4:1-11
The hope is held out [in Genesis] that one day the Son would be a second Adam, born to answer the first. . . . And this second Adam would give us a second family to belong to—God’s.
Genesis 2:8, Genesis 3:23-24, Exodus 15:27, Song of Solomon 4:12-15, John 18:1, Matthew 26:36
The Bible has its own garden path. It runs from Genesis to Revelation. In fact, some of the most important events in the Christian faith take place in Biblical gardens, evens around which Christianity...
Pastor: The serpent deceitfully says to the woman, “Did God actually say” what you think He said? All: O God, we have heard the deceiver’s words, and we have distrusted your word. We have not deligh...
For you are dust, And to dust you shall return. But concerning that day and hour No one knows. Not even the angels in heaven, Nor the Son, but only the Father. Lord of all, we submit ours...
After finishing a major project, have you ever stood back, taken in what you have accomplished, and said to yourself, “That’s pretty good”? I’ll admit that I have on numerous occasions, especially aft...
My friend Tim is a manager of a small company. Because he often hires people for their first full-time job, he gets to tell new employees about their benefits. One time, Tim was trying to explain to a...
In this life only? This passage begins with verse 19 of 1 Corinthians 15, but it is helpful to look at the bigger context and the argument that Paul has been making up to this point where the passage...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
In this life only? The lectionary passage begins with verse 19 of 1 Corinthians 15, but it is helpful to look at the bigger context and the argument that Paul has been making up to this point where t...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Psalm 51:, Genesis 3:19, Psalm 103:8-14, 2 Corinthians 5:20-21, 2 Corinthians 6:1-2, Joel 2:1-2, Joel 2:12-17
A contemporary Ash Wednesday service integrating music and scripture with the imposition of ashes. Service Order Prelude People are encouraged to enter in silence. Lights are dim. As people ...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
What is Liturgy? I know that not all of us come from so-called “liturgical” traditions, but all of us do use a liturgy of sorts. Liturgy is a compound Greek word meaning “public work” that is associa...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Joel 2:1-2, Matthew 6:1-6, Psalm 103:null, Psalm 103:8-14, Genesis 3:19, Psalm 51:1-3
Updated for 2026 Introduction to Ash Wednesday (if you are interested in a traditional Ash Wednesday Service, click here .) Ash Wednesday begins the season of Lent, a season of reflec...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
The garden itself was more than an agricultural project. It was a meeting place for God and man, where God “walked” among humanity (Gen. 3:8). It was the first temple, the first sacred space, set apar...
Genesis 2:, Genesis 3:, John 6:35, John 10:10, 1 Corinthians 10:16, James 1:17
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
Genesis 2:8-18, Genesis 3:1-24, John 6:35, Psalm 146:7, Deuteronomy 11:8-15
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
God formed us in his image — a glorious thought! — but we all participate in the abandonment of that original identity…Does that mean that your precious little child is a dirty rotten sinner, as some ...
Genesis 3:8-10, Jonah 1:3, Isaiah 29:15, John 3:19-20 , Psalm 139:7-12, Luke 19:3-5
A Christian counselor once commented on people hiding from God. “Think about it. The very first people in the history of the world, Adam and Eve, hid from God when they realized their nakedness after ...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Overall, from a biblical perspective, the sustained fertility and habitability of the earth, or more particularly of the land of Israel, is the best index of the health of the covenant relationship. W...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...