Ephesians 3:20, Acts 10:9-16, Numbers 13:25-33, Matthew 25:14-30, Genesis 15:1-6, Luke 14:15-24
A man who was fishing one day noticed that the fisherman next to him threw the big fish he caught back into the water, while keeping the small ones. This went on all day until the first man couldn’t h...
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action. When God speaks in Gen...
Every creator, from a child with Play-Doh to Michelangelo, learns that creation involves a kind of self-limiting. You produce something that did not exist before, yes, but only by ruling out other opt...
Though God is at work, God hides… You have a choice: see God here or not; see salvation, or see only human courage; see the divine subtly at work, or see chance, luck of the draw on this day of lots.
Context A Dire Warning All the way back in the Pentateuch God warned the people of Israel that their residency in the promised land was predicated upon their obedience to the Torah . This can be ...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ...
Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
“Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Commentary series on the Psal...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Genesis 18:22-33, Exodus 3:1-12 , 1 Kings 19:9-13, John 5:19-30, John 16:12-15, Psalm 116:1-2
The God who shares power is a listener. Listening is not something that becomes necessary for God only after the world is created. Listening is who God is. In God’s very being, communication does not ...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
Our defining narrative says that we’re made “in the image of God,”[i] but also: we’re made “from the dust.”[ii] Image and dust. To be made in the image of God means that we’re rife with potential. W...
Preaching Commentary Context A Dire Warning All the way back in the Pentateuch God warned the people of Israel that their residency in the promised land was predicated upon their obedience to the ...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
Preaching Commentary God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action....
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the covenant with Noah and...
Romans 14:17, Isaiah 33:22, Matthew 6:10, Jeremiah 31:33, Genesis 17:7
There is a king who rules, a people who are ruled, and a sphere where this, rule is recognized as taking place. Put another way, the Kingdom of God involves: (a) God’s people (b) in God’s place (c) un...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
In Andrew Lloyd Weber’s Joseph and the Amazing Technicolor Dream Coat , the narrator encourages the imprisoned Joseph not to despair because “I’ve read the book and you come out on top.” Unfortun...