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Dwelling with Those We Love
An Irish church once had a humorous yet insightful motto that gets at the heart of the pain that often accompanies our relationships: “To dwell above with those we love will certainly be glory. But to... -
series
Psalm 91 | God as Dwelling Place Against
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha... -
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Patrilineal & Patrilocal Life in Ancient Israel
The term patrilineal has to do with tracing ancestral descent (and therefore tribal affiliation and inheritance) through the male line. In Israel the possessions of a particular lineage were carefully... -
lectionary
24th Sunday after Pentecost
Preaching Commentary “Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Comment... -
scripture guide
Scripture Guide, Psalm 91
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha... -
scripture guide
Scripture Guide, Psalm 46
“Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Commentary series on the Psal... -
series
Mountains: 1, 1 Kings 18:22-39
Why Start with Mountains? When we join the story, Elijah has been in conflict with King Ahab and Queen Jezebel over the turning of the nation and the people toward Baal. Meanwhile, a drought has s... -
scripture guide
Scripture Guide, I Kings 18:22-39
This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ... -
scripture guide
Scripture Guide, Mark 4:35-41 (Guide B)
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two... -
lectionary
Fifth Sunday after Pentecost (Guide B)
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke... -
lectionary
Third Sunday after the Epiphany
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness.... -
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Home is Three Persons
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ... -
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Paradise: A Set Apart Place
The first garden (Eden) was perfection. In it was the possibility not only for the purest fulfillment of the human race but for all of creation. It was meant to be a paradise, which is, in fact, no di... -
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As the place where the divine presence dwells, our bodies are worthy of care and blessing. . . . It is through our bodies that we participate in God’s activity in the world. -
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There are no unsacred places; there are only sacred places and desecrated places. -
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Cultural commentator Richard Sennett has claimed that the primary architectural emblem of contemporary life is the airport departure lounge. -
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One only needs to open the Bible at the beginning of Genesis and read a few pages to be left with the impression that place is important to the writer. The second creation account (Genesis 2) revolves... -
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The garden itself was more than an agricultural project. It was a meeting place for God and man, where God “walked” among humanity (Gen. 3:8). It was the first temple, the first sacred space, set apar... -
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Living in Two Worlds
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit... -
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Goodness: A Home for Humanity
In Genesis 1–2, God makes a home for his people. From the primeval wilderness and wasteland God begets beauty and form, building the grand house called Earth. God’s creative acts are not simply intend... -
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The Land Slows Us Down
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque... -
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From a purely biological point of view man is not at home anywhere in the world. -
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Wilderness” is a place, in biblical rhetoric, where there are no viable life support systems. “Grace” is the occupying generosity of God that redefines the place. The wonder bread, as a gesture of div... -
liturgy
You go nowhere by accident.
You go nowhere by accident. Wherever you go, God is sending you. Wherever you are, God has put you there. God has a purpose in your being right where you are. Christ, who indwells you by the power of... -
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Eden a Temple, Adam a Priest
John Walton, in The Lost World of Adam and Eve, argues that the Garden of Eden should be seen as a sacred space (a kind of "Holy of Holies") set off from the rest of creation, with the seven... -
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The evening of a well-spent life brings its lamps with it. -
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Death in the Cul-de-Sac
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea... -
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...work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or it should be, the full expression of the worker’s faculties, the thing in which he finds spiritual, mental... -
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Praying with your Feet
A pilgrimage is a way of praying with your feet. You go on a pilgrimage because you know there’s something missing inside your soul, and the only way you can find it is to go to sacred places, places ... -
liturgy
Gracious God, for many of us, the
Gracious God, for many of us, the notion of Sabbath-keeping is foreign. It suggests old-fashioned traditionalism or constrictive legalism. Yet, your example in Genesis 2, not to mention other portions...
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