John 14:26, Galatians 2:15-16, Ephesians 2:8-9, Titus 3:5, Romans 5:1-2, Romans 3:23-31, 1 Peter 1:6-9
But we must add at once that the pious will not cease from good works simply because it is impossible to gain any merit by them. Rather, the greater our faith, the more and greater our works…. For sin...
Psalm 51:10-12, Colossians 3:12-13, Philippians 2:3-4, 1 Peter 3:8, Romans 12:2, Galatians 5:22-23, Matthew 22:37-39
Pastor: Heavenly Father, You have commanded us to love You above all things and our neighbors as ourselves. By Your Holy Spirit, mold and shape us into the image of Your Son, for we desire to look, ...
Galatians 6:9, James 2:14-17, 1 John 3:18, Revelation 3:15-16, James 4:17, Hebrews 6:11-12, 1 John 3:17, Romans 12:11
In the aftermath of the COVID-19 pandemic, a pervasive sense of societal malaise seems to be affecting a significant portion of the population. Journalist and managing editor of Time , Lily Rothman, ...
Romans 8:14, Matthew 4:1-11, Galatians 5:25, Ephesians 3:16-17, 2 Timothy 3:16-17, James 1:22
As you go into the world this week, be blessed with the knowledge of God’s word implanted in you. And be blessed with the presence of the Holy Spirit living in you and enabling you to put your faith i...
James 3:13-4:3, 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
Preaching Commentary James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through...
James 3:13-4:3; 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through very difficult times. ...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Each one of us is called to live the truth of our unrepeatable uniqueness. We are not meant to model ourselves after others, however wonderful they may be. A delightful Jewish parable makes this point...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Jeremiah 1:4-10, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be “called” to invest in ...
Jeremiah 1:4-10, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Preaching Commentary Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
Baptism is the prime sacrament, the foundation of them all…There are two things which baptism signifies, namely, death and resurrection…We call this death and resurrection a new creation, a regenerati...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Preaching commentary Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compel...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Lent 2021: A 40-day Heart Restoration Heart Renewal Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . AIM Commentary Ancient Lens What can we learn from the his...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . Ancient Lens What can we learn from the historical context? Covenants and Kings God’s people Israel lived in rela...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
1 Samuel 16:7, Matthew 6:1, John 12:43, Galatians 1:10, Philippians 2:3
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper shares a short vignette about the comedian Louis C.K.* Louis CK tells fans he meets in pu...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...