In most western societies, what do people think of when you say "armor of God"? I wouldn't be surprised if the image that comes to mind is the kind of plate armor you see in movies abou...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
Lent 2021: A 40-day Heart Restoration Death to Life Bonus Content: Video prep session with Gabe Fung on Ephesians 2:1-10 . Password: 943!KJRs AIM Commentary Ancient Lens What can we learn fr...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Ephesians 6:10-20, John 8:44, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, John 4:4, Matthew 16:18, Romans 16:20
Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis or pressing issue being ...
Matthew 20:1-16, Matthew 19:13, Jonah 3:10, Psalm 145:1-8, John 15:1-11, Romans 8:34, Ephesians 3:20-21, Jonah 4:1-11
An Unfair Deal Despite our vast differences, there seems to exist an innate sense of “fairness” in all humans when it comes to things such as “waiting your turn” or “cutting in line.” One would be ha...
Matthew 20:1-16, Matthew 19:13, Jonah 3:10, Psalm 145:1-8, John 15:1-11, Romans 8:34, Ephesians 3:20-21, Jonah 4:1-11
Preaching Commentary An Unfair Deal Despite our vast differences, there seems to exist an innate sense of “fairness” in all humans when it comes to things such as “waiting your turn” or “cutting in...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
Acts 1:9-11, Luke 24:51, Ephesians 1:20-21, Philippians 2:8-11, Hebrews 10:12-13
The ascension of Jesus was the supreme political event of world history. He ascended not so much to a place as to an office. He departed from the arena of humiliation and suffering to enter into his g...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Micah 6:8, Ephesians 4:31-32, Isaiah 2:4, Matthew 5:9, Romans 12:18
From the late Middle Ages until the Renaissance, northern Italy divided into factions who supported rival political powers, which further intensified their border disputes. According to legend, in 132...
Context Layers The responsible interpretation of any biblical text requires one to consider multiple levels of context, but these contextual strata are especially important to define and explore in ...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
John 13:34-35, Luke 6:27-28, John 14:6, Philippians 2:5-8, 1 John 4:9-11, Ephesians 2:8-9, Psalm 103:8-12
A friend sat down in a small London restaurant and picked up a menu. “What will it be?” the waiter asked. Studying the puzzling selections, my friend said, “Uhh …” The waiter smiled. “Oh, a Yank. What...
Many of us live in two worlds when it comes to relationships. In one world we have friendly conversations in which we avoid all disagreements; in the other we have major conflict-type conversations th...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.