1 Samuel 3:9-10, Deuteronomy 6:4-5 , Matthew 4:19-20, John 10:27, Luke 11:28, Psalm 85:8
The interplay between listening and obedience expresses itself in our lives all the time. Sound has the ability to “command” us, to summon a response in us, forcing us to take notice. Unlike visual ...
Deuteronomy 30:19-20, Joshua 24:15, Matthew 6:24, Luke 10:41-42, Matthew 7:13-14 , Psalm 16:11
I had a memorable lunch a few years ago with my friends Mike and Claudia, who had recently returned from Malawi, a small country in southeastern Africa. We were sitting in a booth at one of those chai...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
In love . What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See ...
Introduction This message is primarily directed to my friends for whom the word “lectionary” sounds like a disease. I, too, once shared your visceral shudder when someone uttered the phrase “lectiona...
An elderly gentleman was out walking with his young grandson. ‘How far are we from home?’ he asked the grandson. The boy answered, ‘Grandpa, I don’t know.’ The grandfather asked, ‘Well, where are you?...
Deuteronomy 6:4-5, Exodus 19:5-6, Matthew 7:24-27, Luke 11:28, John 14:23, Psalm 40:6-8
It would seem that hearing is but a narrow channel pouring into the deep sea of doing. Yet the etymological dictionary taught me that the sharp distinction between hearing and doing is the result of h...
Still our minds, God, and calm our hearts, so that we may hear the Word that comes from you that leads us in life, that protects us in struggle, that guides us in doing your will, that strengthens us ...
1 Kings 19:11-12 , Isaiah 43:1, Deuteronomy 31:6, Matthew 3:16-17, John 10:27, Psalm 46:10
Many voices ask for our attention. There is a voice that says, “Prove that you are a good person.” Another voice says, “You’d better be ashamed of yourself.” There also is a voice that says, “Nobody r...
Have you ever noticed how closely the words longing and belonging are connected? I’m not sure of their exact etymology, but I do believe that our deepest longing in life is to be-...
1 Samuel 3:1-10, Psalm 119:105 , James 1:22-25 , John 10:27, 2 Timothy 3:16-17, Deuteronomy 30:19-20, Proverbs 4:20-22
Father God, you come to us in the everyday. You give us your Word and your Spirit that we might hear your voice, and follow your ways. We confess that we have neglected your words to us and pretended ...
One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...
A benediction. When all is said and done, these are the final thoughts we are left with. These are God’s words to God’s people. These are the good words of blessing God would like you to have stuck in...
Your decisions . . . along with your responses to other people’s decisions, which are also your decisions...are about the only thing you can control in life, which means your decisions are how you con...
Without the binding force of memory, experience would be splintered into as many fragments as there are moments in life. Without the mental time travel provided by memory, we would have no awareness o...
Deuteronomy 8:2-3, Isaiah 55:10-11, 1 Kings 19:5-8, Matthew 4:4, John 6:35, Psalm 19:7-10
God, we do not live by bread alone, but by the Word that comes from you. We are hungry for your Word. We are thirsty for your peace. Speak to us, nourish our souls, and revive us with your love. Grant...
Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ringing in his ears...
After twenty years of listening to the yearnings of people’s hearts [as a counselor], I am convinced that all human beings have an inborn desire for God.
Pastor: O Lord, in these Lenten days set our minds on Your things rather than the things of man, that we may listen for Your call and walk in Your ways. Lord, in Your mercy, People: hear o...
AIM Commentary Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ri...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...