If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Deuteronomy 16:13-17, Isaiah 58:6-7 , Nehemiah 8:10-12 , Matthew 25:34-40, Luke 14:12-14 , Psalm 112:5-9
He who gives of his goods to help the poor, to send children to school, to educate them in God’s Word and other arts ... he is giving to the baby Jesus.
From the very first the Creator was both good and also just. And both His attributes advanced together. His goodness created; His justice arranged, the world; and in this process it even then decreed ...
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line....
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...
Matthew 5:42, Luke 6:30, Proverbs 19:17, Matthew 25:35-36, Deuteronomy 15:7-8
“Give a man a fish and you feed him for a day. Teach him how to fish, and you feed him for a lifetime. Therefore, don’t give a man a fish.” This is the cultural mantra of many in the middle and upper ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
James 2:1-9, Leviticus 19:15, Deuteronomy 1:17, Romans 2:1-11
When I went to seminary to prepare for the ministry, I met an African-American student, Elward Ellis, who befriended both my future wife, Kathy Kristy, and me. He gave us gracious but bare-knuckled me...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
A people can be judged as better or worse according to what they love, and their nation can be assessed as healthy or unhealthy according to the condition of what they love.
Leviticus 24:19-21, Romans 12:17-21, 1 Peter 3:9, Matthew 5:38-39, Proverbs 24:29, Matthew 26:52-54, Deuteronomy 32:35
In Exclusion and Embrace , Yale professor Miroslav Volf reflects on the themes of revenge, mercy, forgiveness and grace. Volf, who grew up in war-ravaged Croatia, speaks from a place of deep concer...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
Preaching Commentary A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on wit...
Some see private enterprise as a predatory target to be shot, others as a cow to be milked, but few are those who see it as a sturdy horse pulling the wagon.
2 Corinthians 9:6-7, Luke 12:33-34, Matthew 6:19-21, Proverbs 3:9-10, Deuteronomy 15:7-8, Leviticus 25:23, Psalm 24:1
The biblical theology of creation is a negation of theories of private” property and “public” property, our theories of individual ownership and collective or governmental ownership. The biblical view...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...