Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
Deuteronomy 6:6-7, Proverbs 22:6, 1 Samuel 1:27-28, Luke 2:51-52, Ephesians 6:1-4, Psalm 127:3-5
I want to suggest a pretty radical idea about what family is for. Family is about the forming of persons. Being a person is a gift, like life itself—we are born as human beings made in the image of Go...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
Life is precious. Not because it is unchangeable, like a diamond, but because it is vulnerable, like a little bird. To love life means to love its vulnerability, asking for care, attention, guidance, ...
Have you ever heard of the Greatest Books of the Western World collection? Published by Encyclopedia Britannica in 1954, this comprehensive series was edited by Robert Hutchins and Mortimer J. A...
The bottom line is this: never grow complacent. Never grow tired of learning. As soon as we stop learning we lose the capacity to grow and mature in our work and our relationships. This continual lear...
James 1:22, Matthew 26:36-46, Genesis 22:1-19, Romans 12:1-2, John 14:15, 1 Samuel 15:22, Deuteronomy 6:4-5
This is salvation in the deeper and more spiritual sense of the Old Testament. . . . But even in the religion of the Law, . . . obedience to the revealed will of Yahweh is recognized as the supreme en...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Life in Lubbock, Texas, taught me two things: One is that God loves you and you’re going to burn in hell. The other is that sex is the most awful, filthy thing on earth, and you should save it for som...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Psalm 17 is a prayer, pleading for God to grant vindication to the psalmist (17:1-5), to intervene in the psalmist’s life that is beset with opposition (17:6-9), and specifically to deliver the psalmi...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
A mother’s service is the most intimate, willing, and dependable of all services, because it is truest of all. None has been able to fulfill it properly but Christ, and he alone can. We know that ou...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
preaching commentary Psalm 17 is a prayer, pleading for God to grant vindication to the psalmist (17:1-5), to intervene in the psalmist’s life that is beset with opposition (17:6-9), and specificall...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...