Leviticus 24:19-21, Romans 12:17-21, 1 Peter 3:9, Matthew 5:38-39, Proverbs 24:29, Matthew 26:52-54, Deuteronomy 32:35
In Exclusion and Embrace , Yale professor Miroslav Volf reflects on the themes of revenge, mercy, forgiveness and grace. Volf, who grew up in war-ravaged Croatia, speaks from a place of deep concer...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Luke 14:28, Isaiah 30:21, Psalm 25:4-5, Deuteronomy 30:19, Matthew 7:13-14, Ecclesiastes 3:1, Proverbs 16:9
To decide requires a death, a dying to a thousand options, the putting aside of a legion of possibilities in order to choose just one. De- cide . Homo- cide . Sui- cide . Patri- cide . The root word d...
[Jonathan] Sacks comments on this passage, tying it back to his study of adaptive leadership concepts. In the first occasion, Moses was faced with a technical challenge: the people needed food. On the...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
We all go through desert seasons and have the opportunity to determine how we will respond. The cyclical frustrations I faced in regard to my desire for control, fear, and the longing to feel chosen w...
Your decisions . . . along with your responses to other people’s decisions, which are also your decisions...are about the only thing you can control in life, which means your decisions are how you con...
Deuteronomy 30:19-20, Joshua 24:15, Matthew 6:24, Luke 10:41-42, Matthew 7:13-14 , Psalm 16:11
I had a memorable lunch a few years ago with my friends Mike and Claudia, who had recently returned from Malawi, a small country in southeastern Africa. We were sitting in a booth at one of those chai...
Deuteronomy 30:19–20, Joshua 24:14–15, 1 Kings 18:21, John 14:6, Matthew 11:28–30, Psalm 119:105
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
Matthew 11:28-30, Galatians 5:1, Deuteronomy 30:19-20, 1 Corinthians 10:23, John 10:10
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
Deuteronomy 6:20-23, Exodus 12:26-27, Joel 1:3, Psalm 78:4-7, Romans 5:12
Some stories, however, have been handed down to us. For some, we were not yet cognizant, and for others, we weren’t even born when experiences, memories, and stories affected our family and communitie...
Some see private enterprise as a predatory target to be shot, others as a cow to be milked, but few are those who see it as a sturdy horse pulling the wagon.
Genesis 3:1-7, Deuteronomy 30:19-20, Jonah 1:1-3, Matthew 4:18-22 , Luke 9:57-62 , Psalm 25:4-5
The things we say yes to and the things we say no to determine the terrain of our future. My convoluted journey is posted with invitations, and my RSVPs account for the twists and turns. Sometimes, ha...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
Especially in the Hebrew Bible, wilderness is the privileged site where God comforts the Hebrew people or their representatives at times of crisis in their lives. In the wilderness God calls and leads...
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...