A little girl once wrote a letter to an advice column in the Newspaper. In it, she tells a story about her uncle and aunt. “My uncle was the tightest man I ever met.” She said. “All his life, every ti...
One Sunday, an usher brought to me an offering plate holding a bacon biscuit that a college student had deposited in the morning offering. A little note attached said, “Silver and gold have I none, bu...
In their book Passing the Plate (Oxford, 2008), Christian Smith and Michael Emerson introduce the phrase “discretionary obligation” as a way to understand the typical American Christian’s approach to ...
Matthew 6:19-21, Proverbs 19:17, Acts 20:35, Malachi 3:10, Proverbs 11:24-25, 2 Corinthians 9:6-7, Luke 6:38
Many Christians don’t give. Others determine to do their part but sigh deeply before writing a check to their church or ministry. They give strictly out of a sense of duty and obligation. Better to gi...
The Bible envisions the global church as one body with no national or geographic boundaries. This one body is called to steward all of its resources — spiritual, human, technological, theological, org...
2 Corinthians 9:6-8, Luke 21:1-4, James 1:17 , Proverbs 11:24-25 , Acts 20:35 , Malachi 3:10, 1 Timothy 6:17-19
Gracious God, we fail to give to others, when you have so generously given to us. We look for our maximum benefit and minimum sacrifice. We have forgotten where every good gift comes from – you. Holy ...
Matthew 6:19-21, Malachi 3:10, Acts 20:35, Luke 6:38, Proverbs 3:9-10, 2 Corinthians 9:6-7
John Chrystostom was an early church father and Bishop of Constantinople from 347-407. The name “Chrysostom” is not a surname, but rather an epithet “golden tongued,” given to him because of his excel...
Proverbs 19:17, Acts 20:35, Matthew 6:19-21, Proverbs 11:25, 2 Corinthians 9:6-7, Luke 6:38
There is an old story of a king who went into the village streets to greet his subjects. A beggar sitting by the roadside eagerly held up his alms bowl, sure that the king would give handsomely. Inste...
We are meant to be part of the flow of abundance: to open our hands to receive what we need and share what we have with others. Jesus taught his followers to be radically generous when he said: “Sell ...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
They devoted themselves to the apostles’ teaching, and to fellowship, to the breaking of bread; and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. ...
Leviticus 25:10-12, Isaiah 58:6-7, Acts 2:44-45, Micah 6:8, Luke 4:18-19, Matthew 25:35-40, Acts 4:32-35, Romans 12:9-21, 1 John 3:17-18, 2 Corinthians 8:1-4
From the outside Calvary Church in Holland, Michigan, looks like a typical large church that many Americans attend. The church developed the typical way: it started small and then began to grow. As th...
Acts 20:35, Proverbs 3:9, 2 Corinthians 9:7-8, Mark 10:21, Luke 12:33-34, Philippians 3:7-8, Matthew 13:44-46
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving o...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Acts 20:35, Luke 21:1-4, 2 Corinthians 8:12, Matthew 25:40, Proverbs 3:9-10
Generosity is not strictly for those who have material abundance. Because Oseola McCarty recognized this truth, the world is a better place. Born in 1908 in rural Mississippi, she quit school after si...
The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practi...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
A Sound Foundation Acts 2:42 would make for a solid outline for a worship service, checklist for a congregation’s life together, or personal schedule for an afternoon. Most of what we are called to d...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Ephesians 4:25-5, 2 Samuel 18:5-9, 15, 31-33, Psalm 130:, John 6:35, 41-51, Ephesians 5:1-2, Acts 9:4
Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 and putting on the “new ...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Matthew 25:31-46, Matthew 7:12, Luke 10:25-37, Matthew 5:43-48, Matthew 18:21-22, Mark 2:1-12, Hebrews 13:2, Matthew 5:7, Acts 4:32-35, John 6:1-14
Want to keep Christ in Christmas? Feed the hungry, clothe the naked, forgive the guilty, welcome the unwanted, care for the ill, love your enemies, and do unto others as you would have done unto you.
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...