1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Preaching Commentary Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constan...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constantly sacrificing animals...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
There were three annual festivals in Israel—Passover along with the Feast of Unleavened Bread, The Feast of Weeks (Pentecost), and the Feast of Tabernacles. You can read about them in Leviticus 23 and...
By many accounts the first Muslim in America was Estevancio of Azamor, a Moroccan guide for a Spanish expedition in 1528 that landed in Florida. A couple of centuries later, as many as a third of the ...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
“If there is no God, never was a God, why do we miss him so much?” asked one agnostic European Jew as he looked back on the horrors of the twentieth century.
Genesis 15:5, Isaiah 41:8, Isaiah 2:2-4, Matthew 28:16-20, John 12:32, Acts 2:1-11
The central vision of world history in the Bible is that all of creation is one, every creature in community with every other, living in harmony and security toward the joy and well-being of every oth...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
Acts 9:1-22, Galatians 2:16, Ephesians 2:4-5, Romans 5:8, John 4:4-26, Luke 18:9-14
[For Christians] the entire religion shop has been closed, boarded up, and forgotten. The church is not in the religion business. It never has been and it never will be, in spite of all the ecclesiast...
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
Cultural diversity was built into the Christian faith…in Acts 15, which declared that the new gentile Christians didn’t have to enter Jewish culture…. The converts had to work out…a Hellenistic way of...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...