In 1890 Francis Thompson, a Roman Catholic poet, described God as “The Hound of Heaven”: I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him,...
Jeremiah 29:11, John 8:1-11, Acts 9:1-19, Luke 15:11-32, 2 Timothy 1:9-10, Titus 3:3-7, Romans 5:8
God of power, love and wisdom: you’ve known us and loved us from before we even were, and extended your grace to us before we knew your name. You save us from ourselves – from our arrogance, rebell...
2 Corinthians 12:9, John 4:1-26, Jonah 1:4, Luke 19:1-10, Hosea 1:3, Acts 9:1-19
I have come to know a God who has a soft spot for rebels, who recruits people like the adulterer David, the whiner Jeremiah, the traitor Peter, and the human-rights abuser Saul of Tarsus. I have come ...
John 14:16-17, Matthew 26:36-46, Psalm 32:8, 2 Corinthians 12:7-10, Acts 9:1-19, 1 Corinthians 2:2, 1 Timothy 1:17
Lord, may your glorious Majesty surround us, the blessed Trinity protect us, and the eternal Godhead preserves us. Your unlimited mercy support us; your loving kindness encompass us; your favor c...
Preaching Commentary Besieged from All Angles The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Jar...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
Luke 23:39-43, 2 Samuel 11:12, Acts 9:1-22, Luke 15:11-32, Matthew 20:1-16, Isaiah 55:8-9
Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Gra...
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth...
John 13:1-17, Luke 15:11-32, Acts 9:1-19, Matthew 26:36-46, Romans 1:16, Zephaniah 3:17, John 14:27
O God, your mercy is infinite and in your will is our peace. We learn your way so slowly; we choose your will so reluctantly. In this season of learning the limitlessness of your love, help us throug...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
God calls people. Whether it is the calling of Abraham to leave the land of Ur and go he knew not where, or the calling of Moses, confronted with the burning bush, or the calling of Isaiah who encount...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Exodus 3:1-6, Isaiah 6:1-8, Acts 9:1-9, Matthew 4:18-22, 1 Samuel 3:1-10
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
Acts 9:1-19, Acts 10:, John 8:1-11, Philippians 2:3-4, Matthew 5:44
Gracious and loving God—Father, Son and Holy Spirit: We praise you for how wide, how high, and how deep is Your vast love for all people. Incarnate in Jesus, You offered Your life for the healing ...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Preaching Commentary Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 a...
John 14:26, Acts 9:1-19, Matthew 17:1-8, Isaiah 61:1, 2 Corinthians 3:18, Acts 2:1-4, Acts 2:1-41
Most powerful Holy Spirit, come down upon us and subdue us. From heaven, where the ordinary is made glorious, and glory seems but ordinary, bathe us with the brilliance of Your light like dew.
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
1 Corinthians 6:19-20, Acts 9:1-19, Matthew 3:16-17, Ephesians 3:16-17, Romans 8:11, Psalm 139:7-10, John 14:16-17
To you. O God, glory to you! Heavenly Ruler, Comforter, Spirit of truth, Come and dwell within us. You who are everywhere and who fills all things. Treasury of all good and giver of life, Come,...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Romans 5:1, Acts 9:1-9, Luke 23:39-43, Titus 3:5, Galatians 2:16
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification exc...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...