Romans 12:1-2, Colossians 2:8, 1 John 2:15-17, 1 Corinthians 10:23-33, Mark 7:8-9
When my grandparents were in their eighties, their television developed a fault that made the screen permanently bright green. It was good for viewing garden shows or nature programs, but it was prett...
Colossians 3:12, Matthew 23:27-28, Titus 1:16, 1 John 3:18, Romans 12:2, Galatians 5:22-23, Matthew 7:21
A man is being tailgated by a woman who is in a hurry. He comes to an intersection, and when the light turns yellow, he hits the brakes. The woman behind him goes ballistic. She honks her horn at him;...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Mark 9:24, Romans 10:17, John 20:27, 1 John 4:1, 1 Thessalonians 5:21, Proverbs 3:5-6
Have you ever noticed that the phrases in our culture favor doubt over faith? The famed missionary and theologian Lesslie Newbigin pointed this out when we speak of “Honest doubts” and “blind faith”. ...
Titus 3:5, Romans 7:18-19, Psalm 51:5, Jeremiah 17:9, Isaiah 64:6, 1 John 1:8-9, Romans 3:23
“I’m not a good person” is a shockingly countercultural thing to say. We all want to think we’re “clean” and that we’ve avoided whatever “big sins” are on our own personal lists. But we trust ourselve...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
1 John 4:7-8, Romans 12:2, Isaiah 55:8-9, Psalm 34:8, John 14:6
So, while the long history of religious oppression and hypocrisy is profoundly sobering, the earnest seeker must look beyond the behavior of flawed humans in order to find the truth. Would you condemn...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Exodus 32:null, 1 Timothy 4:16, 1 John 4:1-4, 2 Corinthians 11:14-15, Proverbs 3:5-6, Matthew 7:1-2, James 1:19
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
John 15:4-5, 1 John 3:18-19, Matthew 7:21, Romans 10:9-10, Hebrews 11:1, Galatians 2:20
I do not put much stock in "believing in God." The grammar of "belief" invites a far too rationalistic account of what it means to be a Christian. "Belief" implies propos...
Though in human terms, justice is portrayed as blind, the justice of God is wide-eyed and clear-sighted. . . . Not only is he the Judge, he is also the eyewitness who testifies to the facts—perfectly ...
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
Jeremiah 17:9, Proverbs 16:2, 1 John 1:8, James 1:22-24, Psalm 19:12, Matthew 7:3-5
You will never make yourself feel that you are a sinner, because there is a mechanism in you as a result of sin that will always be defending you against every accusation. We are all on very good term...
Gracious God, we love with our preferences in mind rather than your sacrifices in mind. We default to comfort and control rather than release and trust. We think of ourselves before we think of others...