...work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or it should be, the full expression of the worker’s faculties, the thing in which he finds spiritual, mental...
John Coltrane stands out as one of the giants of 20th-century jazz. His legacy is a generation of hearts touched and the light of God shining through his songs. Yet, for years, his work was haunted by...
May God bless you with the ability to recognize that the world is not yours to save. May the Spirit awaken you to the beautiful truth that you have a part to play. May your eyes see resurrection in ...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recount...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our months and seasons reflect...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Preaching Commentary A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our mon...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
1 Peter 2:12, Genesis 2:15-20, Colossians 3:22-24, John 5:17, 1 Corinthians 7:17
Myths about Faith and Work Faith is to be lived out 24-7-52. For many Christians this involves living out our faith at work. But several myths about faith and work can prevent us from being effecti...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...