The man who prosecuted the infamous Manson family for their murders later wrote a book titled Helter Skelter. This phrase was taken from a song performed by a well-known rock music group. Manson...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Ecclesiastes 5:10, Proverbs 11:4, Exodus 32:1–35, Luke 12:15, 1 Timothy 6:10, Psalm 49:16–17, Matthew 6:24, Matthew 6:19-21
Jesus warns against greed and seeking wealth, because ultimately, money is fiction. Gold coins? Slips of paper? Ones and zeroes in a computer? They only have value because people think they do....
In a poignant tribute written after his son’s passing in a climbing accident, Nicholas Wolterstorff reflects: When we have overcome absence with phone calls, winglessness with airplanes, summer he...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
What if a true prophet—a true follower of the King—is not designed to stand by while all around them falls but instead is created to be the one who walks into the storm to engage—and yes, even confron...
The famous American psychotherapist M. Scott Peck was for many years an agnostic. He learned his psychiatry according to the standard model in which there was no such thing as evil. But at around the ...
When we look for larger, broader, more sustainable analyses of evil, we find of course that the major worldviews have all had ways of addressing it. The Buddhist says that the present world is an illu...
While the language is a bit difficult, sociologist Lionel Tiger describes how different evil is interpreted in modern society. Evil used to be easily identifiable, now, it has “gone underground.” Mode...
We are surprised by evil when it hits us in the face. We think of small towns as pleasant, safe places and are shocked to the core when two little girls are murdered by someone they obviously knew and...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given a...
In the interior silence that contemplation opens, Merton recognizes his own complicity in the injustices of society. While the news-as-scoreboard model invites us to view ourselves as the “good guys” ...
In this stirring and thoughtful argument, N.T. Wright illustrates the complexity of evil by telling the story of Aleksandr Solzhenitsyn and his return to his home country of Russia after many years in...
This is in fact one of the many sharp edges of “the problem of evil.” Evil isn’t simply a philosophers’ puzzle but a reality which stalks our streets and damages people’s lives, homes and property. Th...
While the illustration is somewhat dated, it brings up some of the crucial issues related to a modern approach to the subject of evil: Several television specials have been broadcast [on the subject...
The sad and tragic truth is that evil is never far away. Not far from where you sit right now, men, women, and children, are being forced into every type of slavery and prostitution, by people so fera...
The Western world has largely rejected this dimension of evil that the Bible gives us, and as a result, we, like Job’s friends, are always underestimating—and sometimes misdiagnosing—the power of evil...
At the end of the first Harry Potter book, J. K. Rowling has a puppet of the Dark Lord Voldemort say, “Lord Voldemort showed me . . . there is no good and evil, there is only power.” I think Rowling i...
A number of years ago I was discipling a young man who had recently been released from the state’s juvenile detention center. As a teenager he had been hooked on drugs, and he had resorted to stealing...
In imaginary works it is difficult to make virtuous characters as believable and attractive as bad characters. The villains of literature and screen–Captain Ahab, the boys who go bad in Lord of the Fl...
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
1 Corinthians 10:12, Romans 7:24-25, Ecclesiastes 7:20, 1 John 1:8, Mark 7:21-23, Romans 7:18-19
Adolf Eichmann was one of the Nazi architects of the Holocaust who escaped after World War II to South America, where he was caught in 1960 and taken back to Israel for a trial. He was tried, found gu...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Proverbs 21:2, Revelation 20:12, James 2:12-13, Matthew 12:36-37, 2 Corinthians 5:10, Romans 14:12, Hebrews 9:27
W.H. Auden is one of the greatest poets of the 20th Century, who grew up in England but who spent some of his life in the United States. In November 1939 he found himself in a German-language movie th...
Genesis 45:1-15, Titus 3:5, Romans 5:20, Ephesians 2:8-9, Luke 19:1-10, Luke 15:11-32, John 8:1-11
One of the most powerful illustrations of grace and mercy in all of western literature has to be the great scene between Monseigneur Bienvenu and Jean Valjean in the stirring epic Les Miserables by Vi...
Ephesians 5:18-21, Proverbs 20:1, 1 Corinthians 10:23-24, Colossians 3:5, James 1:12-15, Matthew 6:19-24, Ecclesiastes 6:9
In her thought-provoking book, Teach us to Want , Jen Pollock Michel describes the tension in listening to our deepest desires: some of them these desires are integral to our identity, but they a...