Imagine celebrating a birthday party for your child. You buy a cake, invite guests, and give her presents. Now imagine discussing the party with your spouse later that night. Your spouse asks you what...
When we believe that we should be satisfied rather than God glorified in our worship, then we put God below ourselves as though He had been made for us rather than that we had been made for Him.
Great and loving God, we know that one day all peoples will worship you on your mountain. We struggle to live into that reality. We turn inward, thinking mostly of ourselves rather than giving you glo...
Mark 14:1-72, Mark 15:1-47, Luke 7:36-50, Luke 8:1-3, John 12:1-8
Anointed One, Heal our stingy, selfish ways Silence our accusations End the worship wars The congregation is invited to offer their own prayers of confession silently We remember our faithful sist...
Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Preaching Commentary Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the followi...
Look, the insidious thing about these forms of worship is not that they're evil or sinful; it is that they are unconscious. They are default-settings. They're the kind of worship you just grad...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the ...
At a worship service I attended a couple of years ago, my attention was drawn to the enthusiastic worship leader. He opened our time with prayer, asking God to meet us and draw us together in the Lord...
God has come to us and revealed Himself fully to us Yet too often we hide ourselves from His love and salvation Instead of focusing on you, Lord God, we focus on ourselves Instead of trusting yo...
O God, you are indeed worthy of our praise and worship. Yet we turn away and worship other gods. We find ourselves at the altar of our careers, our financial security, our self-image, our status. We t...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Exodus 32:1-6 , 1 Samuel 4:3-10, Isaiah 40:18-25, Matthew 16:13-20, Acts 5:1-11 , Psalm 115:4-8
A. W. Tozer once wrote, Left to ourselves we tend immediately to reduce God to manageable terms. We want to get Him where we can use Him, or at least know where He is when we need Him. We want a ...
Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.
One has only the choice between God and idolatry. There is no other possibility. For the faculty of worship is in us, and it is either directed somewhere into this world, or into another.
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes, Jonathan K. Dodson shares a funny, yet poingnant encounter with a man who wanted to keep religion private: I ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Lord, forgive us for putting aside our heart’s wild desire to worship You, whether for our own fear of embarrassment or the real threat of ridicule. Forgive us for not giving all we have toward your g...
Psalm 42:5, Romans 12:15, Ephesians 4:26, Lamentations 3:19-23, James 4:8-9
Too often we are given a choice—emotions or faith and belief. Yet as Dan Allender and Tremper Longman observe, Emotion links our internal and external worlds. To be aware of what we feel can open ...
In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the ...
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Leader: “With what shall I come before the Lord, and bow myself before God on high?" People: "Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil?" Le...