Leader: Great is the Lord and most worthy of praise; People: his greatness no one can fathom. Leader: One generation commends your works to another; People: they tell of your ...
Preaching Commentary “Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Comment...
Psalm 4:, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
Preaching Commentary A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included h...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
There are two golden days in the week, upon which, and about which, I never worry—two carefree days, kept sacredly free from fear and apprehension. One of these days is Yesterday; Yesterday, with its ...
2 Corinthians 8:7-15, 2 Corinthians 8:1-6, 2 Corinthians 7:2-16, Romans 8:32, Matthew 6:25-34, Matthew 19:16-30
Preaching Commentary Experiencing God’s Goodness through Giving I’ve seen God provide for my family and me in some remarkable ways throughout the past year. I know that many of us lost a lot during ...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Lent 2024: Do This in Remembrance Remembering Deliverance AIM commentary Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! AIM Commentary The small size of Bethlehem reminds one of a common biblical theme: When God...
Psalm 23:, 1 Samuel 16:11, 1 Samuel 17:20, 1 Samuel 16:13, Exodus 34:6-7, Exodus 15:null, Exodus 34:6-7, Deuteronomy 2:7, Numbers 10:33
Preaching Commentary The Danger of Familiarity Occasionally familiarity, paradoxically, turns into an enemy of understanding, or at least becomes an obstruction. Psalm 23, perhaps the most loved ps...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Ancient Lens What can we learn from the historical context? Body versus Spirit When Paul writes to the church in Rome about struggles between body and spirit, he is not the first to join this di...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
God has come to us and revealed Himself fully to us Yet too often we hide ourselves from His love and salvation Instead of focusing on you, Lord God, we focus on ourselves Instead of trusting yo...
Psalm 127:7-8, Matthew 28:20, 1 Peter 3:15, Matthew 5:14-16, Proverbs 3:5-6, Colossians 4:5-6
Leader: As you go through your week, may you remember that not only is God for you, God is with you. And just as you can trust Jesus’ death and resurrection for your eternal life, you can trust God wi...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
“Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Commentary series on the Psal...
Psalm 4:null, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included his own rebellious son A...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Leader: Alleluia! Christ is risen! People: He is risen indeed! Alleluia! Leader: God has gone up with a shout. People:the Lord with the sound of a trumpet
Exodus 16:23, 29–30, Ecclesiastes 3:1, 11, Mark 6:31, Matthew 11:28–29, Philippians 4:6–7, Psalm 23:1–3
Thank you, Lord,
for this season
of sun and slow motion,
of games and porch sitting,
of picnics and light green fireflies
on heavy purple evenings;
and praise for slight breezes.
It’s good, God...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Run beloved, run Lay aside every weight Every worry Every excuse Every inner critic shouting against inspiration Lay aside the sin that clings so closely Every self-serving motivation Every self-medi...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...