James 5:13-16, Philippians 4:6, Colossians 4:2, 1 Thessalonians 5:17, Matthew 26:41, Romans 12:12, Ephesians 6:18, Matthew 6:9-13, Matthew 5:44, 1 Timothy 2:8, Luke 6:27-28, Luke 11:1-4, Mark 6:9-13
Prayer does not fit us for the greater work; prayer is the greater work.
Matthew 6:9-13, Matthew 18:19-20, 2 Corinthians 5:18-20, Isaiah 1:17, James 5:16, 1 Timothy 2:1-2, Ephesians 6:18, 2 Corinthians 1:11
Pastor: We come before our heavenly Father in the name of the One who is King of kings, His Son, Jesus Christ. At His invitation we pray. People: Your Kingdom come; Your will be done. P...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
The following story is told about the Chicago Bears’ coach, Mike Ditka and one of his most famous players: One day Ditka was about to deliver a locker room pep talk and he looked up and saw defensiv...
The Lord’s Prayer, like all prayer, is part work and part rest, Perhaps the only work we do is getting ourselves there. Once we’ve gotten ourselves there—to prayer—whatever mains of productivity is Go...
Colossians 4:2, Amos 5:24, James 1:5, Philippians 4:6-7, Micah 6:8, Matthew 6:10
Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues ...
In her engaging work, Teach us to Want , Jen Pollock Michel describes the nature of The Lord’s Prayer: To borrow from Dietrich Bonhoeffer, the Lord’s Prayer is our “yes to God’s earth.” The Lor...
The Lord’s Prayer begins, “Our Father who is in heaven, hallowed be Your name” (Matthew 6:9). The term “hallowed” and the word “holy” comes from the same root word. It means “apart, or sanctified.” Go...