Matthew 28:5-7, John 20:19-20, Acts 2:24, Romans 6:4, Revelation 1:18, Psalm 16:10
There is no form of early Christianity known to us- though there are some that have been invented by ingenious scholars- that does not affirm at its heart that after Jesus’ shameful death God raised h...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We...
Preaching Commentary Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to ...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We se...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favour of something less offensive, can have only one explanation....
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
Cultural diversity was built into the Christian faith…in Acts 15, which declared that the new gentile Christians didn’t have to enter Jewish culture…. The converts had to work out…a Hellenistic way of...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
John 13:34-35, Luke 6:27-28, John 14:6, Philippians 2:5-8, 1 John 4:9-11, Ephesians 2:8-9, Psalm 103:8-12
A friend sat down in a small London restaurant and picked up a menu. “What will it be?” the waiter asked. Studying the puzzling selections, my friend said, “Uhh …” The waiter smiled. “Oh, a Yank. What...
Leader: In today’s Scripture reading, we will hear about the earliest years of the Christian church. What we find is a variety of messengers reaching diverse people groups, all with the same basic m...
Leader: In today’s Scripture reading, we will hear about the earliest years of the Christian church. What we find is a variety of messengers reaching diverse people groups, all with the same basic m...
The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practi...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
We have the best materials, media, and methods, but we lack spiritual power. Christians of the apostolic era had none of our advantages; they didn't even have the New Testament. Still, they turned...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Revelation 12:11, Philippians 1:20-21, 2 Corinthians 4:11, Hebrews 11:35-38, Matthew 16:24, Psalm 44:22, John 14:6
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
Most people today imagine that the point of Christianity is “to go to heaven when you die.” That’s what most believers believe. It’s what most unbelievers unbelieve. It’s certainly what journalists, b...
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...