Pastor: By the mercy of God, we are redeemed by Jesus Christ, and in Him we are forgiven. He is the very Lamb of God who takes away the sins of the world. By His death on the cross and His rising agai...
John 3:16, Romans 5:8, Galatians 2:20, Hebrews 12:2, 1 Corinthians 11:24-25, Isaiah 53:4-5, 1 John 4:7-21
Almighty God, who because of your great love for humanity, gave your beloved Son to die for us upon the cross: Grant us a living faith in our Redeemer, and a grateful reminder of his death. Help us to...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
John 3:16, Romans 5:8, 1 John 4:9-10, 1 Peter 2:24, Colossians 2:13-14
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Psalm 51:, John 3:16-17, Romans 5:8, 1 John 4:10, 2 Peter 3:9, Micah 7:18, 2 Corinthians 5:19-21
At the heart of God is the desire to give and to forgive… Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that b...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
John 8:12-20, Psalm 136:, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Philippians 2:9-11, Matthew 4:12-17
God of light and truth, you are beyond our grasp or conceiving. Before the brightness of your presence the angels veil their faces. With lowly reverence and adoring love we acclaim your glory and sing...
Leader: Scripture teaches us that there is one good and holy God; that we were created in God’s image, to commit ourselves to Him, to do good works, to reflect His glory, and to know Him as loving Fat...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Leader: O come, let us fix our eyes on Jesus, People: the founder and perfecter of our faith, Leader: who for the joy that was set before him endured the cross, despising the shame, ...
“It is finished.” With those words, You declared victory. Sin, death, and evil lost their power. We are the church: Each of us recipients of Your victory. In Jesus, we have won! But often we deny Your...
Zechariah 9:9, John 12:12-19, Matthew 21:1-11, Luke 19:28-44
This liturgical reading could begin or close your Palm Sunday processions. While written for one reader, there is the option of adding congregational responses, such as giving the shouts of Hosann...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Let us enter into worship, acknowledging the Lordship of Christ and his work of reconciliation by proclaiming together the words of Colossians 1:15-20, “He is the image of the invisible God, the first...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. Tha...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Pastor: Behold, the life-giving cross on which was hung the salvation of the world. People: O come, let us worship Him. Pastor: Almighty God, graciously behold this Your family for who...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
God has chosen to save the world through the cross, through the shameful and powerless death of the crucified Messiah. If that shocking event is the revelation of the deepest truth about the character...