Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s four “Servant Songs,” which display the posture of the true and perfect Servant of the Lord. ...
Psalm 118:26a, 25a, John 12:12-19, Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
PRAYER OF CONFESSION Pastor: O Lord, with the Palm Sunday crowd, we cry to You this day: “Blessed is He who comes in the name of the Lord!” People: “Hosanna! Save us, we pray, O Lord!” Pastor...
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find...
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People:...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Lent 2024: Do This in Remembrance Remembering the Servant's Ascent AIM commentary Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Preaching Commentary Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at wha...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Blessed are you, O Lord our God, King of the Universe, In Jesus Christ, you rule and reign, Not as a tyrant, but as a humble servant Riding on a donkey, washing feet, suffering from injustice Open our...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
What did they cry out that first Palm Sunday? Hosanna! Blessed is the One who comes in the Name of the Lord! Hosanna to the Son of David! Hosanna in the Highest! Hosanna! Save Now! Jesus, save us Sav...
The Sunday before Easter is Palm Sunday, commemorating Jesus’ entry into Jerusalem and beginning Holy Week. Even less-liturgical churches often dip a toe into the liturgical waters, distributing palms...
The Need to Pray In light of the shocking Hamas attack on October 7 and the Israeli response, urgent prayer is needed by Christians for the people of Israel and Palestine. In numbers, 1,400 people we...
Cantor: Hear our prayer, O Lord; hear our prayer, O Lord. Incline Your ear to us, and grant us Your peace. People: Response (Sung response to each petition) Pastor: ...
Pastor: With the Psalmist we pray: Hear my cry, O God, listen to my prayer; from the end of the earth I call to You when my heart is faint. Lead me to the rock that is higher than I, for You have be...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Ancient Lens What can we learn from the historical context? OT Foreshadowing While Luke’s account of the procurement of the donkey on which Jesus rides into Jerusalem has no precedent in the Hebr...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Judged in the light of any ordinary standards of regal splendor, military display, political campaigning, or effective advertising, it was a rather pathetic and anti-climactic affair. Jesus rode from ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
O God, whose dearly beloved Son was greeted by the crowd on Olivet with hallelujahs, but who in that same week was mocked as he went lonely to the Cross, forbid that our welcome to him should be in wo...
Matthew 21:, Mark 11:, Luke 19:28-44, John 12:12-19
Jesus is the king like no other. He turned the world upside down by entering his kingdom on a donkey and turning a death for rebels and criminals into a symbol of life and redemption for the world. He...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
He [Jesus] was not the king they expected. He wasn’t like the monarchs of old who sat on their jeweled and ivory thrones, dispensing their justice and wisdom. Nor was he the great warrior-king some ha...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection Most of us are familiar with the words attributed to the Roman Emperor Julius Caesar, “ Veni, Vidi, Vici .” I came. I saw. I conquered. That is the way of imperial rulers in their conquest...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
God of Truth and Grace—Father, Son and Holy Spirit: You are our strong Savior and humble King who comes not to intimidate but to love. Today we sing our Hosannas and wave our Palms. But tomorrow is Mo...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The f...