Take up your cross and follow Jesus the Messiah, who suffered and died that we might share in his resurrection life and have no shame when he comes again in the glory of his Father. Amen.
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis personae known to Israel, ...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Matthew 16:21-28, Luke 9:51, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Preaching Commentary Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Arama...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Aramaic, his native language...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Leader: Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. All: And I saw the holy city, new Jerusalem, coming down out of he...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Preaching Commentary Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis per...
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People:...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
Pastor: Alleluia! Christ is risen! People: He is risen indeed! Alleluia! Pastor: Oh give thanks to the Lord; call upon his name; People: make known his deeds among the people...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Consider, finally, what it meant to Him to do this for us. “I go,” He says. Where is He going? He is going to the Garden of Gethsemane to sweat drops of blood. Where is He going? He is going to be arr...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Isaiah 25:8, Hosea 13:14, Matthew 28:1-10, 1 Corinthians 15:12-20, Psalm 16:9-11, John 24:5b-6a, Luke 24:5
Leader: Why do you look for the living among the dead? People: He is not here; He has risen! Leader: Alleluia! Christ is risen! People: He is risen indeed! Alleluia!
Isaiah 7:14, Micah 5:2-4, 1 Kings 19:11-13, Luke 2:6-7, Philippians 2:5-8, Psalm 22:6-8 , Matthew 1:22-25
In this excerpt, Frederick Buechner shares a meditation on the vulnerability of Jesus’ birth: The child born in the night among beasts. The sweet breath and steaming dung of beasts. And nothing is...
Preaching Commentary Will the Real Jesus, Please Stand Up? Quite a few years have passed since I sat through a systematic theology class and had the professor pitch a variety of difficult to hit ba...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...