Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Robinson's Winsome Faith I’ve been reading Marilynne Robinson's novels and essays for some time now. Of her fiction, I’ve read Gilead , reflections of a retired minister written for his ...
Evil and suffering are real . . . They aren’t an illusion, nor are they simply an absence of good. We are fallen creatures living in a fallen world that has been twisted and corrupted by sin, and we a...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
I was sitting in a hotel lobby in Orlando, Florida, having a conversation with my friend K, from Germany. Her world-class young athlete friend was recently paralyzed as a result of an on-camera stunt ...
Rabbi Harold Kushner tried to explain suffering by saying God too is pained by death but cannot do anything about it. (Elie Wiesel once said in response to Kushner, “If that’s who God is, he should re...
In the United States and most other highly developed and industrialized nations that have been exporters of Christ’s gospel, it is generally accepted that the avoidance of suffering is a respected pri...
1 Peter 1:6-7, Habakkuk 1:2-3, John 16:33, 2 Corinthians 4:17, Isaiah 53:3, Psalm 22:1, Romans 8:18
In this short excerpt, pastor and author Austin Fischer describes a surprising dynamic that sometimes occurs in the life of a Christian: believing so strongly in a loving God that one cannot fathom th...
1 Peter 4:12-13, 2 Corinthians 12:9, Psalm 34:18, Luke 9:23, Philippians 3:10
Suffering is not evidence of God’s absence, but of God’s presence, and it is in our experience of being broken that God does his surest and most characteristic salvation work. There is a way to accept...
We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of pe...
The great temptation of suffering is to let your pain become the whole world and to start believing that all that ever was, is and will be, is your private hell. God’s frontal assault on Job’s egotism...
Will the Real Jesus, Please Stand Up? Quite a few years have passed since I sat through a systematic theology class and had the professor pitch a variety of difficult to hit balls at us regarding the...
Exodus 12:1-8, 11-14, Psalm 116:12-18, 1 Corinthians 11:23-26, John 13:1-15
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ...
The inevitability of the death of Jesus does not stem from God’s need but from humanity’s. There are only two roles to play in the tale of divine and human relationships, persecutor or persecuted. God...
Job 2:11-13, Ecclesiastes 9:11-12, Lamentations 3:19-26, Luke 16:19-31, James 1:2-4, Psalm 34:17-18
I’ve known a lot of people who have lived painful, tragic lives. When I was young, I assumed these people were abnormal. Their suffering was the exception that proved the rule that a well-lived life i...
In the summer of 2012, I knelt over the frail shell of a child, my son, strapped to all manner of medical monitoring equipment. His body failing, his frame thinning, the medical staff at Arkansas Chil...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
There is in the psalms no quick and easy resignation to suffering. There is always struggle, anxiety, and doubt. God’s righteousness, which allows the pious to be met by misfortune but the godless to...
An essential part of the teachings and directives of the great religious and philosophical thinkers the world over has been on the meaning of pain and suffering.
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Hebrews 4:15, Hebrews 5:7-9, Isaiah 53:1-12, 1 Peter 4:1, 1 Peter 3:18, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37, 1 Peter 2:24, Romans 8:3
A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ...
In the history of the Christian church, the tendency has been to evade being identified with the sufferings of Jesus Christ; [people] have sought to procure the carrying out of God’s order by a shortc...
We don’t know what we are doing, and I think this is especially true about the way our society deals with mental health. In just the past fifteen years, I have witnessed a massive shift in how evangel...