Leader: Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. All: And I saw the holy city, new Jerusalem, coming down out of he...
During an earthquake it sometimes happens that fresh springs break out in dry places which water and quicken the land so that plants can grow. In the same way the shattering experiences of suffering c...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
Preaching Commentary God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone w...
God who hears our cries and is moved by our suffering, Speak to us a word of comfort, challenge, co-mission. Capture our attention and call us out of our routines, That we might catch a vision of your...
It is necessary that our sharpest trials should sometimes spring from our dearest comforts; else we should be in danger of forgetting ourselves and setting up our rest here.
The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.
Hebrews 12:1-2, Matthew 6:33, 1 Thessalonians 5:16-18, Psalm 34:17, John 14:27
Prayer of Adoration Living and present Lord: You often surprise us, coming when we least expect it; or, You simply fold back the curtain to show us You’ve been there all along to give us hope and to ...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey) who were experiencing social ma...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey), who were experiencing social m...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
About suffering they were never wrong, The Old Masters: how well they understood Its human position; how it takes place While someone else is eating or opening a window or just walking dully along.
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
Consider, finally, what it meant to Him to do this for us. “I go,” He says. Where is He going? He is going to the Garden of Gethsemane to sweat drops of blood. Where is He going? He is going to be arr...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
My first recollection of real suffering occurred when I (Rich) was about eight and my uncle had died of leukemia. When Uncle Art finally succumbed, my parents brought me along with two of my sisters t...
2 Corinthians 1:3-4, Romans 12:15, Isaiah 41:10, Psalm 34:18, Matthew 5:4, Psalm 46:1, 1 Thessalonians 5:11, Ruth 1:16-18, John 11:32-35, John 14:1-4
The etymology of certain words can profoundly enrich our understanding and experience of life. Consider the word “consolation.” Its roots lie in the Latin words “con-” meaning “ “to be ” and “solus,...
Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...