“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you a...
Pastor: For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was no...
Leader: God is not man, that he should lie, or a son of man, that he should change his mind. All: Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Leader: The LORD...
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth' Lord be with those who work and worship The Lord God took the man and put him in the Garden of Eden to ti...
Since Moses was in Egypt land, Gods people have been struggling for justice while singing freedom songs. Theology can be clarifying. A good sermon has its place. But nothing is more essential for the ...
God of all nations and peoples, Lord of all places and lands, who didst form man of the dust of the ground, and make of him a living soul, we praise thee for the infinite variety of thy human creature...
This is the song of Israel. It begins with the starlit hope of the patriarchs as they sing bleary-eyed songs of their promised future. It becomes a slave song, sung in the chains of Egypt, and evolves...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
John 1:12-13, Luke 15:11-32, Ephesians 1:3-6, John 3:1-2, Galatians 4:4-7, Romans 8:14-17
Leader: For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as children, by whom we cry, “Abba! Father!” The Spirit himself bears witne...
Exodus 2:23-25, 1 Samuel 1:10-11, 1 Kings 3:9-12, Acts 4:29-31, Luke 7:37-38, Exodus 3:7-10, Esther 4:16
God, you call us to prayer. Throughout the Scriptures, we read about your people praying. The Israelites cried out for you to rescue them from slavery. You sent them Moses. Hannah wept, asking you t...
This prayer may be offered with or without the congregational response. Due to its length, consider using two or more liturgists to lead the prayer. VOICE ONE: God of Creation, God of Life, In your j...
Let us pray. Almighty, powerful, creator God So often we think we know best. We confess to you our sin alongside the sin of all humanity. We have tried to master creation rather than care for it. We ...
In modern Western culture we place a high value on work, which is fine, but one of the philosophical assumptions that can come with such values is that we assume that we own what we earn or buy. From ...
Lord, you know we are a hard-hearted people. We are prideful. We are stubborn. We are disloyal. We are like the people of Israel who were freed from slavery in Egypt by your powerful right hand, but t...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
On February 24, 1791, Christian revivalist and pastor John Wesley penned a letter to encourage a Christian walking through some faith challenges: Unless the divine power has raised you up . . . I...
What Paul does is transform the master-slave relationship by insisting that both masters and slaves have the same heavenly Lord and are accountable to him. The emphasis is on mutual responsibility und...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
When Frederick Douglass asked his famous question, “What to a Slave Is the Fourth of July?,” he didn’t simply ask a question about the United States of America . He asked a question about Amer...
People think the sabbath is antiquated; I think it will save us for ourselves… When we rest, we do so in memory of rest denied. We receive what has been withheld from ourselves and our ancestors. And...
At this point in the discussion some will remark that the Old Testament says a good deal about being prosperous and even occasionally speaks about wealth, but not about money per se. That is the case ...
I read that Thornton Stringfellow, pastor of the Stevensburg Baptist Church in Virginia, had made one of the most popular arguments for slavery when Baptists in the mid-nineteenth century were decidin...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
This historical context unveils the truth that evangelicalism and white evangelicalism happen to be at least four-hundred-or-so-year-old conjoined twins who have never been separated in their lives. T...