Gracious God, we confess that we are often dissatisfied with our lives. We recognize the gap that exists between what we are and what we want to be. Lord, like the woman at the well, we know our failu...
Despite all we know about shame, containing it, let alone disposing of it, is a bit like grasping for mercury: the more pressure you use to seize it, the more evasive it becomes . . . It is ubiquitous...
One of the most hopeful and gratifying conclusions to come out of our 12 years of research on shame and guilt is that that notion of morality is wrong. Dead wrong. You don't have to feel really ba...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Isaiah 53:5, Romans 5:8, John 14:27, 1 John 1:9, Colossians 1:13-14
Hear the good news: For the joy set before him, Jesus Christ endured the shame of the cross, taking all our weakness and failure. Jesus went to the cross for the joy of having you as part of God’s Kin...
Gracious God, we are called to be a joyful people, giving thanks for You and Your good gifts. There are times, however, when sin and sorrow grow, pushing joy to the side. We lose sight of Your grace, ...
Micah 7:19, Philippians 3:13-14, Luke 9:62, Matthew 10:37-39, 2 Corinthians 5:17
Sister Joan Chittister writes about regret in the context of aging, though I think most of us can identify with this personification of Mr. R.: Regret…comes upon us one day dressed up like wisdom, l...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Another feature of shame’s presentation is that of hiding. Whether it is the involution into the silence of our own minds or the literal turning away from someone with a downcast facial expression wit...
Many Christians . . . find themselves defeated by the most powerful psychological weapon that Satan uses against Christians. This weapon has the effectiveness of a deadly missile. Its name? Low self-e...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Why is shame so painful? In this short excerpt, professor and philosopher Gregg Ten Elsof provides a helpful insight: The experience of shame always involves the sense of diminished social standin...
And so, like runaway slaves, we either flee our own reality or manufacture a false self which is mostly admirable, mildly prepossessing, and superficially happy. We hide what we know or feel ourselves...
Prayer of Confession Jesus, we thirst We thirst for love and belonging We thirst for security and provision We thirst for truth and hope We thirst for healing for our wounds We thirst for mercy for o...
O Holy One, we call to you and name you as eternal, ever-present, and boundless in love. Yet there are times, O God, when we fail to recognize you in the dailyness of our lives. Sometimes shame clench...
Leader: We put our trust in you, O Lord. People: We put our trust in you, do not let us be ashamed, or let our enemies triumph over us. Leader: No one who hopes in you will ever be put to shame, b...
Forgive us for our many sins. Like Eve, we are easily captivated by the objects that our eyes desire. We fall so often, and when we do, we run and hide in shame instead of running to you to confess ou...
Shame is not just a consequence of something our first parents did in the Garden of Eden. It is the emotional weapon that evil uses to (1) corrupt our relationships with God and each other, and (2) di...
All addictions begin in shame. They don’t begin with troubling behavior—a binge on porn, a night of overdrinking–but with a sense of lack or limitation. An addict may be loved deeply, but sense of lac...
Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s four “Servant Songs,” which display the posture of the true and perfect Servant of the Lord. ...
Dearest Brothers and Sisters, the One who was rejected by family, friend, and neighbor, is the One who expresses love for sinners like us. He epitomizes the love of which Paul wrote to the Corinthian ...
Luke 5:31-32, 1 Timothy 1:15, 1 John 1:9, Romans 5:6-8, Mark 2:17, Isaiah 1:18, Micah 7:18-19
It is quite enough that you have sinned. Now let go of it. Don’t let your despondency lead to an even greater offence. The Lord says, ‘I do not wish the death of the sinner, but rather that he repent ...
I believe that there is a profound difference between shame and guilt. I believe that guilt is adaptive and helpful – it’s holding something we’ve done or failed to do up against our values and feelin...
Lent 2024: Do This in Remembrance Remembering the Servant's Ascent AIM commentary Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s...