God's plan is not to abandon this world, the world which he said was "very good." Rather, he intends to remake it. And when he does he will raise all his people to new bodily life to liv...
This prayer could be offered by a single voice, a group praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Yes, we are merely clay jars But...
...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we ...
In embarking on the journey, we must leave the world of certainty. We must courageously journey to a strange place where there are a lot of risks and much is at stake, a place where there are new prob...
Father God, we confess that we dwell in a valley of dry bones. We may resemble the living but we are dead. Our sin has left us lifeless. We are dead in our transgressions and in need of a resurrection...
The practice of resurrection is not an attack on the world of death; it is a nonviolent embrace of life in the country of death. It is an open invitation to live eternity in time.
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Gracious God, we confess that we think of Easter as the springtime holiday rather than the mystery holiday, the hope-time holiday, the now-its-up-to-us holiday. We’re more at home with bulbs and bunni...
I love that part in The Silver Chair when old age simply vanishes from frail King Caspian, because age is the unavoidable meltdown, stripping even the bravest and most beautiful of their former glor...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Out of the depths, we cry to you, Lord; Lord, hear our voice. Let your ears be attentive to our cries for mercy. Living in frailty and weakness with adversity in our path, we too often buckle in despa...
Here’s a true story, from the year 891, of those who cast off in an embodied journey to live “in a state of pilgrimage, for the love of God.” Three Irish pilgrims, Dubslane, Macbeth, and Maelinmun, ma...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
Genesis 22:6–14, Exodus 14:21–22, Isaiah 41:13, Matthew 14:30–31, John 11:25–26, Psalm 23:4
The story of young Matthew Huffman came across my desk the week I was writing this chapter. He was the six-year-old son of missionaries in Salvador, Brazil. One morning he began to complain of fever. ...
Isaiah 1:18, Ezekiel 36:25-27, 2 Chronicles 7:14 , Luke 15:11-32, 1 John 1:8-9, Psalm 51:10-12
Gracious God, we confess our sin to you, for we have denied your light in us; we have betrayed your Holy Spirit in us. For those sins which weigh upon us, and those we do not even know we ...
Poverty is rooted in broken relationships, so the solution to poverty is rooted in the power of Jesus’ death and resurrection to put all things in right relationship again.
Mark did not know exactly what we would be scared of all these years later; he just knew we would be. By ending his gospel right there, right in the middle of a sentence, he also left us free to decid...
Gracious God, we are called to be a joyful people, giving thanks for You and Your good gifts. There are times, however, when sin and sorrow grow, pushing joy to the side. We lose sight of Your grace, ...
Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 20:1-18
Lord, like the women at the tomb on the first Easter, we come out of our darkness and into your light We come out of emptiness to enter your fullness We come out of our hopelessness to find your joy...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
Jesus penned his protest sign in dirt at the feet of an adulterous woman. He inspired men to climb trees so they could see over the crowds. He disrupted many parties and vandalized the temple. He publ...
A woman looked out the window of her home and was horrified to see her German Shepherd shaking the life out of the neighbor’s pet rabbit. Her family had been quarreling with these neighbors; this was ...