Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
John 16:33, Acts 14:22, Romans 5:3, Psalm 34:19, Romans 8:18
The prosperity gospel is a theodicy, an explanation for the problem of evil. It is an answer to the questions that take our lives apart: Why do some people get healed and some people don’t? Why do som...
The total amount of suffering per year in the natural world is beyond all decent contemplation. . . . In a universe of blind physical forces and genetic replication, some people are going to get hurt,...
The problem of pain can’t be adequately answered because we don’t primarily want an answer . When all is said and done, we don’t want God to simply explain himself, to give an account of how hurrican...
Proverbs 3:11-12, 1 Peter 4:12-13, Galatians 6:7-8, James 1:2-4, 2 Corinthians 4:17
The entire book of Job contradicts the common belief that good people will have lives that go well, and that if your life is going badly, it must be your fault. The Bible does not say that every diffi...
Eternal God, our judge and redeemer, we confess that we have tried to hide from You, for we have done wrong. We have lived for ourselves, and apart from You. We have turned from our neighbors and refu...
Individual disasters, too, very largely follow upon human choices, our own or those of others. And whether or not they do in a particular case, the situations in which we find ourselves are never as i...
Job 2:11-13, Ecclesiastes 9:11-12, Lamentations 3:19-26, Luke 16:19-31, James 1:2-4, Psalm 34:17-18
I’ve known a lot of people who have lived painful, tragic lives. When I was young, I assumed these people were abnormal. Their suffering was the exception that proved the rule that a well-lived life i...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
A couple weeks ago I was having a conversation with another pastor and the book of Job came up. This friend said something that has stuck with me ever since. He said, "You know, the end of Job is...
Most of us know Mother Teresa for her stalwart ministry to the poorest of the poor in the slums of Calcutta. But as with each of us, there is a public side of our lives and a private side. Mother Tere...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, eve...
Meanwhile, where is God? This is one of the most disquieting symptoms. When you are happy, so happy that you have no sense of needing Him, if you turn to Him then with praise, you will be welcomed wit...
Do you remember the first time someone explained to you the concept of “Good Friday?” I remember my own mother explaining how it was possible that Jesus’ death was “good,” not because torture and suff...
We should neither court suffering nor complain about it. Instead, we should see it as one of the means God chooses to employ in order to make us increasingly useful to our Master.
In his book “Where Is God When It Hurts?”, author Philip Yancey shares an unfortunate, yet central dynamic related to how Americans respond to pain: we do everything possible to avoid it. That means p...
Bear one another’s burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But...
Almighty God, we have failed to trust you. Overwhelmed by the pains of life, we have taken charge and pushed you aside. O God, be gracious to us. Remind us of your daily mercies and redemptive power t...
Cleopas presumed God’s faithfulness was best seen in his ability to shield his people from difficulty. This was a profound error common to most believers of his day and ever since. Glory preceded by s...
One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.
Matthew 11:30, Matthew 11:28-30, 2 Corinthians 1:3-4, Romans 8:18, Hebrews 12:1-2, James 1:2-4
Paradoxically…healing means moving from your pain to the pain…When you keep focusing on the specific circumstances of your pain, you easily become angry, resentful, and even vindictive. You are inclin...
Out of the depths, we cry to you, Lord; Lord, hear our voice. Let your ears be attentive to our cries for mercy. Living in frailty and weakness with adversity in our path, we too often buckle in despa...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
You can be saved without suffering, but you cannot be sanctified without suffering. That doesn't mean you seek it out, but it does mean you see it for what it is. It's an opportunity to glorif...
John 16:33, Revelation 21:4, Matthew 5:4, Lamentations 3:22-23, 2 Corinthians 1:3-4, Isaiah 53:4-5, Romans 8:18
Gracious God, I am reminded today of the horrible pain that sin causes. How many lives are destroyed by sin? How many families rent apart? How many parents overcome with grief? And this is just the be...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...