Sometimes moments of forgiveness and friendship come from unexpected places. In 2018, the comedian Pete Davidson appeared on the “Weekend Update” segment of Saturday Night Live (SNL). Davidson made a ...
Matthew 23:4, Matthew 13:54, Matthew 7:28, Revelation 2:4
Painful Truths Sandy, bravely revealing his pain, schooled me. He attended a focus group I hosted that sought to create a safe environment wherein a person could express their truest feelings about ...
Eternal God, our judge and redeemer, we confess that we have tried to hide from You, for we have done wrong. We have lived for ourselves, and apart from You. We have turned from our neighbors and refu...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Genesis 11:4 , Ecclesiastes 4:4, 1 Samuel 18:6-9 , Matthew 6:1-2 , Luke 10:38-42, Psalm 127:1-2
I lust after recognition, I am desperate to win all the little merit badges and trinkets of my profession, and I am of less real use in this world than any good cleaning lady.
Individual disasters, too, very largely follow upon human choices, our own or those of others. And whether or not they do in a particular case, the situations in which we find ourselves are never as i...
We should neither court suffering nor complain about it. Instead, we should see it as one of the means God chooses to employ in order to make us increasingly useful to our Master.
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Context to Chapter 19 If you are following the semi-continuous lectionary you may have read the context for this passage in church last week. However, if you are following one of the more traditional...
To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you...
So we learn early on that lack is embarrassing. Our pain is uncomfortable not just for ourselves but for those around us. Our need is obscene and offensive to a world that prides itself on its self-re...
Matthew 5:4, 2 Corinthians 1:3-4, Isaiah 61:1-3, Romans 12:15, Luke 10:33-34, James 1:27, Matthew 25:35-40
Merciful God, we turn away from the pains and cries of our world. Overwhelmed by its brokenness, we ignore the call to engage and love those who are hurting. Father, forgive us, strengthen us, and hel...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
Some kind of loss is usually necessary to turn the mind toward faith. If you’re satisfied with want you’ve got, you’re hardly going to look for anything better.
James 1:19, Proverbs 18:13, John 7:24, Matthew 7:1-2, Psalm 25:9
I (Rich) remember a time while serving as a young pastor at Peace Community Church. At the beginning of my sermon every single Sunday an elderly believer in the church tilted his head to the right and...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
In many parts of the country, leaf clean-up is an annual chore. They fall from the trees, blanket our lawns, and we often bag them up and toss them out (or burn them). There’s a lesson in this… In my...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
With the global coronavirus pandemic in spring 2020, life stopped. Overwhelmed by the threat of a disease we couldn’t stop and for which we didn’t have the hospital capacity, everyone moved work and s...
Genesis 37:50 , Exodus 3:4, 1 Samuel 16:, John 8:1-11, Romans 2:2, Psalm 139:13-16
Author David Seamands once wrote, “Children are the best recorders but the worst interpreters.” I remember a lot about being a kid. I remember colors and moments, arguments and smells… Though my me...
God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, eve...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...