The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Preaching Commentary Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministr...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministry and character (3:10-1...
Easter after Resurrection Sunday One of the challenges of the Christian calendar for pastors is that we often put so much energy into Holy Week, that by the time we reach Easter Sunday , and parti...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
The only person who likes change is a wet baby. –Mark Twain (Attributed) To Change or Not to Change, That is the Question When do we decide to change ? I’m not a Tony Robbins acolyte, but I do l...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Preaching Commentary Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new ye...
Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
preaching commentary The Servant Leader The servant leader is the hero of this text. And the example, par excellence, is the Apostle Paul. He has never shied away from holding himself up as a pe...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
In class I often use a show-and-tell example to illustrate the central point for the understanding of ministry. I invite a student to join me at the front of the class. I always pick a large, strongly...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...