John 15:1-16, Luke 19:1-10, John 4:7-26, John 21:15-19, Galatians 5:22-23, Ephesians 3:17-19
The strong bond that unites the vine and the branches has to do with the sap that flows through them. Jesus does not here use the word “sap,” but nonetheless gives a lengthy excursus on love in a way ...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context P...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context ...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
John 15:1-2, Psalm 51:10-12, Isaiah 64:8, 1 John 1:9 , Romans 6:23, 2 Corinthians 5:17 , Titus 3:5
Trusting in God’s tender mercy, let us confess our sin to God with one another. Gracious God, We confess the the dead and fruitless branches in our lives, shriveled by the wintery storms of...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Genesis 1:26-28, Exodus 24:3-8, Matthew 26:26-29, John 15:1-17, Psalm 22:
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He...
The voice of the Lord is over the waters and in his temple all cry, “Glory!” the heavens were torn open and the Spirit descended And a voice came from heaven, “You are my beloved Son Fear not,...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Leader: Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, All: by the new and living way that he opened for us through the curtain, that is, t...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Christ the King Sunday Christ the King Sunday reminds us that Christ has ascended to sit at the right hand of God and will come again to rule and judge. This Sunday’s readings might initially feel a...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...