Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
In Tim Keller’s sermon on John 2, he calls his hearers to think about their experiences of being guests at a wedding. If you are married, you are likely remembering your own wedding day. If you are un...
John 1:14, Isaiah 53:3-5, Luke 2:7, Psalm 22:9-10, Revelation 12:4-5, Genesis 35:16-20
I don’t have the nerve to stand up on Christmas Eve and preach about the choreography of childbirth, but I wish I did. I wish I had the nerve to preach about Mary’s increased estrogen production, a...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Note: These two passages are typically read together on Good Friday, as they pull together the themes of Jesus as priest and sacrifice. Ancient Lens What's the historical context? The Great...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
The resurrection affirms that sin and death do not have the last word. At the cross the finest religion of the ancient world (Judaism) and the finest system of justice of the ancient world (Rome), joi...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
The Roman world was largely unanimous that crucifixion was a horrific, disgusting business.. . . The relative scarcity of references to crucifixions in antiquity. . . are [sic] less a historical probl...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...