Zechariah 9:9, Isaiah 53:3–5, Exodus 12:1–28, Matthew 21:1–11 , Luke 22:24–27, Psalm 118:25–26
I heard a woman named Veda Gill who is the Executive Director, Presbyterian Education Board in Pakistan preach on a Palm Sunday. Perhaps you’ve heard this story before, but it is so powerful that I th...
Exodus 17:1-7, 2 Kings 4:1-7, John 2:1-11, Matthew 25:14-30 , Psalm 19:1
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos...
Luke 2:46-47, Psalm 119:105, John 15:10, Matthew 4:1-11, Philippians 2:8, James 1:22
It is easy to observe that Jesus was far from uneducated. He was perfectly at home both in holy scripture and in oral tradition, and he knew how to apply this scholarly heritage.
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
George Matheson was just entering the bewildering teenage years when doctors informed him he was going blind. Undeterred, he pressed on with his education and graduated from the University of Glasgow ...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Psalm 127:1–2, Matthew 25:14–30, Mark 6:3, Proverbs 22:29, 1 Kings 6:7, Exodus 31:1–5
Understanding Jesus’ economic interest and competency should not be surprising when we remember that Jesus spent the majority of his life on earth learning carpentry and running a small business. In J...
His previous life had been that of the Perfect Ideal Israelite – believing, unquestioning, submissive – in preparation for that which, in His thirteenth year, He had learned as its business. The Bapti...
The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t...
John 5:39-40, Hebrews 4:12-13, Matthew 16:13-15, Mark 10:17-22, John 3:1-10, John 18:33-38, Matthew 12:30
We had thought intellectually to examine him; we find he is spiritually examining us. The roles are reversed between us...A person may study Jesus with intellectual impartiality, he cannot do it with ...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Does the Gospel I preach and teach have a natural tendency to cause people who hear it to become full-time students of Jesus? Would those who believe it become his apprentices as a natural “next step”...
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in this present ag...
Romans 8:14, Galatians 5:25, Luke 24:13-32, Acts 8:26-40, Psalm 119:18, John 16:13, Colossians 2:3
How we praise and thank You for the holy Scriptures which You have caused to be written for our learning. Thank You for Your written Word, which reveals to us the living Word of God, in the Person of ...
Elite athletes will sometimes say that “game recognizes game” (or occasionally more grammatically suspect variants of that). By this is meant that someone who is particularly skilled at something is u...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
Isaiah 7:14, Matthew 1:21, John 2:5, Luke 1:45, Luke 1:39-40, Luke 1:34, Luke 1:38
Mary was a nobody who became greater than everybody, simply because God came to her and she responded in the humblest possible way. She reasoned, she doubted, she surrendered, she connected with other...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Genesis 18:10-14 , Isaiah 7:14 , Exodus 4:1-5, Psalm 139:13-16 , Luke 1:26-38, John 20:24-29, Matthew 1:22-25
To a twentieth-century mind the notion of a virgin birth is intrinsically and preposterously inconceivable. If a woman claims–such claims are made from time to time–to have become pregnant without sex...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 6:68, Matthew 7:28-29, Mark 12:29-31, Matthew 5:7, John 14:6, Matthew 16:15-16, John 18:33-38
The discrepancy between the depth and sanity, and (let me add) shrewdness, of his moral teaching and the rampant megalomania which must lie behind his theological teaching unless he is indeed God, has...
I’ve been reading Donald Miller’s Searching for God Knows What . Miller took this point to an even further extreme. In his book, he tells a story about one occasion when he was speaking to a class at...
The heavens were opened to show us that our baptism will open the heavens for us. God is made accessible to us. We can know the Unknowable. We can be changed. A good work is done in us, and we have th...