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liturgy
The Father created the world by a miracle
The Father created the world by a miracle; it is difficult to express its measure. Letters cannot contain it, letters cannot comprehend it. Jesus created for the hosts of Christendom, with miracles... -
illustration
The Modest Water, Awed by Power Divine
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos... -
liturgy
Christ Is Risen, Alleluia
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: Alleluia! Christ is risen! People: He is risen indeed! Alleluia! Pastor: ... -
scripture guide
Scripture Guide, John 2:1-11
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh... -
Quote
The transformation from water to wine is of course meant by John to signify the effect that Jesus can have, can still have today, on people’s lives. He came, as he says later, that we might have life... -
lectionary
Second Sunday after the Epiphany
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh... -
scripture guide
Scripture Guide, John 6:35, 41-51
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ... -
scripture guide
Scripture Guide, John 6:1-21
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca... -
scripture guide
Scripture Guide, Mark 5:21-43
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
scripture guide
Scripture Guide, Mark 4:35-41 (Guide A)
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som... -
scripture guide
Scripture Guide, Mark 4:35-41 (Guide B)
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two... -
lectionary
Fifth Sunday after Pentecost (Guide B)
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke... -
lectionary
Fifth Sunday after Pentecost (Guide A)
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som... -
lectionary
12th Sunday after Pentecost
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ... -
lectionary
10th Sunday after Pentecost
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca... -
Quote
When Lazarus left his charnel-cave, And home to Mary’s house return’d, Was this demanded—if he yearn’d To hear her weeping by his grave? ‘Where wert thou, brother, those four days?’ There lives no ... -
illustration
The Hidden Mystery of Jesus’ Ministry
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...
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