Ronald Rohlheiser tells a true story of a Jewish boy named Mordechai who could not be coaxed into going to school. When he turned six years old, his mother forced him to go, but the process was misera...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near e...
An elderly couple lies in bed. She is not satisfied with the distance between them. She reminds him, “When we were young, you used to hold my hand in bed.” He hesitates, but in a few moments a wrinkle...
Mark 14:1-72, Mark 15:1-47, Luke 7:36-50, Luke 8:1-3, John 12:1-8
Anointed One, Heal our stingy, selfish ways Silence our accusations End the worship wars The congregation is invited to offer their own prayers of confession silently We remember our faithful sist...
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
I am more or less ready to wash someone’s feet, but, like Peter, I discover I am not prepared to have my feet washed. I am willing to play like I am a servant and wash the feet of someone else. When I...
You never really know a person until you know how that person perceives himself. I’m sure you have had experiences like I’ve had when you were sharing with another person, and that sharing became dee...
What if drawing closer to God, developing genuine intimacy with him, requires you to bear something that feels unbearable? To hear him through an ominous utterance, to trust him in the moment of doom,...
John 1:14, Psalm 139:7-10, Jeremiah 23:23-24, Matthew 28:20, Acts 17:27-28
The great pattern of life is the ecstasy and intimacy of God, who went out of the self to the extreme point, and so dwells among us in an intimacy we can hardly imagine.
Proverbs 18:22, Matthew 1:18-25, 1 Samuel 1:, Genesis 2:24, 1 Peter 4:8
On a little study table in my office, there’s a card with a quote from Victor Hugo’s epic novel Les Misérables: My coat and I live comfortably together. It has assumed all my wrinkles, does not hurt...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Isaiah 40:31, Lamentations 3:25-26, James 5:7-8, 2 Peter 3:8-9, Habakkuk 2:3
Waiting isn’t an in-between time. Instead, this often-hated and under-appreciated time has been a silent force that has shaped our social interactions. Waiting isn’t a hurdle keeping us from intimacy ...
Matthew 17:1-2, Matthew 17:5, John 4:1-42, John 4:28-30, John 4:39, John 4:13-14, John 1:29-34
There’s a story told in The Sayings of the Desert Fathers…Abba Lot said to Abba Joseph, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace and as far ...
Proverbs 17:17, John 15:13, Ecclesiastes 4:9-12, 1 Thessalonians 5:11, Proverbs 22:24-25, John 15:12-14, 1 John 4:7
These days, a common trick people use to remember someone they’ve just met is to save their first name along with the place where they met them—like “Matt PTA,” for example. I recently realized I stil...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
Matthew 6:25-34, Galatians 1:10, Philippians 2:3-4, Matthew 23:1-12, Romans 12:2
In his book, Scary Close , Donald Miller acknowledges that over time he developed a mask, or a persona that kept even those closest to him from experiencing with him. As he began to peel back layers ...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Aloneness can lead to loneliness. God's preventative for loneliness is intimacy - meaningful, open, sharing relationships with one another. In Christ we have the capacity for the fulfilling sense ...
Everything significant starts with relationship. At the end of the day, your faith, your family, your work, and your leadership are all based on who you relate to and how you relate. Your life is moti...
Lord of lords, we praise You today for You have sought to know us, claim us, and even love us. You are the God of relationships, and You seek one with us. As You relate to Yourself in Father, Son, and...
Hear the good news: You are God’s holy, precious, and beloved children. Your sins are forgiven. But more than that: through his life, death, and resurrection, Jesus has opened the way for us to dwell ...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...