“In historical time, Christmas happened over two thousand years ago in Bethlehem; in theological time, Christmas happens now, in the mystery of God choosing to dwell within humankind, a mystery that t...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn out cleft in the rock ...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Preaching Commentary Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn...
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi...
This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up al...
In the Christian theology of history, the death of Christ is the central point of history; here all the roads of the past converge; hence all the roads of the future diverge.
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
A Joyful Easter Proclamation John Chrysostom (344-407) was the Bishop of Constantinople and is remembered as a Doctor of the Church. He was a renowned preacher (his name, Chrysostomos means "...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
When someone promises us something wonderful, we can hardly wait for that promise to be fulfilled. If the promise is something good, we want it now! We really don’t like to wait. And yet the very best...
1 Kings 8:28–30, Daniel 6:10 , Nehemiah 1:4–6, Luke 18:1–8 , Acts 16:25–26 , 1 Thessalonians 5:16–18
When one prays the hours, one is using the exact words, phrases, and petitions that informed our faith for centuries. . . . We are using the exact words, phrases, and petitions that were offered just ...
Good liturgy, whether formal or informal, ought never to be simply a corporate emoting session, however “Christian,” but a fresh and awed attempt to inhabit the great unceasing liturgy that is going o...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospe...
John 19:38-42, 2 Corinthians 5:17, Romans 6:4, Acts 2:24, Colossians 2:12, Isaiah 53:9, Luke 24:6-7
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Theaim of God in history is the creation of an all-inclusive community of loving persons, with himself included in that community as its prime sustainer and most glorious inhabitant.
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
We've decided to wait until the middle of February to celebrate Black History Month, not to push it off, but to spread out and celebrate Black history and culture throughout the entire month, whil...
Colossians 1:16-17, John 1:1-4, Philippians 2:9-11, Matthew 27:54, Acts 9:1-6
Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every ...
The witness of Christian history is that the ambitious need quiet hearts. We need ancient paths for our modern, busy lives that teach us to be settled with God in an unsettling world.
“This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the sam...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...