Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
If we’re unable or unwilling to discern a norm to judge what is good and evil, the whole moral order will tumble into confusion. If we don’t get the moral facts straight, a variety of “crises” will co...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
James 5:1-13, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Preaching Commentary Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “fa...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...
On November 28, 1942, a fire broke out and spread rapidly through an overcrowded Boston nightclub called Cocoanut Grove (the owner’s spelling), whose sole exit became blocked. A total of 492 people di...
On November 28, 1942, a fire broke out and spread rapidly through an overcrowded Boston nightclub called Cocoanut Grove (the owner’s spelling), whose sole exit became blocked. A total of 492 people di...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in the latter half of the...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Preaching Commentary Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in...
Romans 8:28, Romans 8:31-32, James 1:2-4, 2 Corinthians 4:17, 1 Peter 1:6-7, Jeremiah 29:11, Psalm 84:11
It’s easy to label what we consider “good things” in our lives as gifts from God and to welcome them with gratitude. But when difficult things happen, we don’t look at them as part of God’s good plan ...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
Genesis 39:, Exodus 7:, Exodus 8:, Daniel 6:, Ecclesiastes 3:1, 1 Peter 5:7, Isaiah 43:2
I read in a book recently about a young pastor who was fired from his church over a theological controversy. When he went to share the news with his wife, he said, “I’ve got good news and bad news, wh...
Individual disasters, too, very largely follow upon human choices, our own or those of others. And whether or not they do in a particular case, the situations in which we find ourselves are never as i...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
John 10:27, Psalm 143:10, James 1:5, Isaiah 42:16, Proverbs 2:6, Psalm 32:8, Colossians 3:15
We’re afraid when we’re suddenly caught off our guard and don’t know what to do. We’re afraid when our presuppositions and assumptions no longer account for what we’re up against, and we don’t know wh...
He comes to us in the brokenness of our health, in the shipwreck of our family lives, in the loss of all possible peace of mind, even in the very thick of our sins. He saves us in our disasters, not f...
Especially in the Hebrew Bible, wilderness is the privileged site where God comforts the Hebrew people or their representatives at times of crisis in their lives. In the wilderness God calls and leads...
Gracious God, We come before you today scared. Scared for our health, scared for our jobs, scared for our loved ones. Help us Lord, not to dwell in our fears, but rather to turn to you, trusting that...
Holy and Merciful God, We acknowledge that this crisis has exposed our idols. We accept that we have placed our trust and hope in stability, in consistency, and technology. And now, as we recognize o...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
The crux and crisis is that man found it natural to worship; even natural to worship unnatural things. . . . If man cannot pray, he is gagged; if he cannot kneel, he is in irons.
You’re not made in a crisis—you’re revealed. When you squeeze an orange—you get orange juice. When you squeeze a lemon—you get lemon juice. When a human being gets squeezed—you get what is inside—posi...
The novel Martin Chuzzlewit , written by Charles Dickens, is one of his least successful works, though Dickens himself commented to a friend that he believed it was his greatest work up to its pu...
You fear you won’t. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave…We wonder: Will this gray sky ever brighten ? This load ever lighten...