[W]e cannot really solve the problem of our world’s injustices by merely giving a little more of our surplus to fight hunger. More deeply, we need to be freed from our reliance on material consumption...
To grow food and eat in a way that is mindful of God is to collaborate with God’s own primordial sharing of life in the sharing of food with each other. It is to participate in forms of life and frame...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
What we call “nature” isn’t the same nature our great-grandparents knew. Even if they lived as far south as Baltimore, they could cut eighteen-inch blocks of ice off ponds in the winter to cool their ...
The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility. To cherish what remains of it and to foster its renewal is our only hope.
Let us pray. Almighty, powerful, creator God So often we think we know best. We confess to you our sin alongside the sin of all humanity. We have tried to master creation rather than care for it. We ...
Almighty God, we have fractured your church, we have wasted the resources of this earth, we have corrupted our culture, Forgive us, we pray, renew us by the power of your Spirit, and draw us to y...
Christian scripture is abundantly clear that redemption through Jesus’ work on the cross has implications far beyond the church’s usual emphasis on the restoration of human beings alienated from their...
Odd as I am sure it will appear to some, I can think of no better form of personal involvement in the cure of the environment than that of gardening. A person who is growing a garden, if he is growing...
Good farmers, who take seriously their duties as stewards of Creation and of their land's inheritors, contribute to the welfare of society in more ways than society usually acknowledges, or even k...
There is no escaping the need to manage nature. The best we can do is to observe the following rule: So manage nature as to minimize the need to manage nature. . . . We are destined to work our way ac...
O God, grant us a deeper sense of care and responsibility with all living things, our little brothers and sisters, to whom in common with us You have given this earth as home. We recall with regret...
Almighty God, in giving us dominion over things on earth, you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our a...
The current understanding of the physical sciences, which contrasts sharply with the strictly mechanical perspectives prevalent in earlier centuries, aligns closely with the New Testament’s portrayal ...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Compassionate God, you know the purposes of our hearts and the will of all creation. Hear with mercy our confession that we have not cared for Earth and all creatures as you meant for us to do; we hav...
Shepherd of Israel, God of hosts, we have turned away from you, neglecting the welfare of your creation, ignoring the plight of your people, trampling on the creatures and the plants you have made, t...
In 1879, the preservationist and explorer John Muir took his first trip to Alaska. As he explored the fjords and rocky landscapes of Alaska’s now famous Glacier Bay, a powerful feeling struck him all ...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Almighty God, whose loving hand has given us all that we possess: Grant us grace that we may honor you with our wealth and belongings, and, remembering the account which we must one day give, may be f...
Too Busy for God? American work culture is all-pervasive. For many members of your congregation, it can be a real fight to get actual time off—and cell phones and the internet has made it possible to...
1 John 1:9, James 5:4, Psalm 24:1, Isaiah 5:7, Micah 6:8
Gracious God, you tend to the earth as your vineyard, longing for it to bring fruit. You want our society and our lives to look more and more like the Kingdom of Heaven. We work against your plans, so...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Gracious God, thank you for giving human beings authority over your world. It is truly an honor to receive this from you. Forgive us, Lord, for all the ways we have been poor stewards of the world yo...
2 Chronicles 7:14, Luke 19:1-10, Luke 15:11-32, Isaiah 1:18, James 5:16
The Celebrant and People together, all kneeling Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinne...