Romans 12:1, Matthew 22:37-38, James 2:14-17, John 14:15, Luke 9:23, Philippians 2:5-8, Romans 10:9-10, Psalm 1:1-6
New Testament theology is ‘inherently self-involving as it summons the reader to believe, confess, obey, and understand the entirety of one’s existence—both her or his thinking and willing—in light of...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
Preaching Commentary Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to ...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to guess, I’d probably hav...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey) who were experiencing social ma...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We se...
Summary The lectionary texts since Easter have focused on the accounts of the spread of gospel after Pentecost. There has been opposition in Jerusalem, to the point of imprisoning apostles. But the b...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We...
Summary The gospel has been spreading in Acts and the gospel is meeting resistance, with apostles being imprisoned. By the Holy Spirit, they are released from jail. The Spirit then instructs them to ...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
James Brownson describes what he calls a “missional hermeneutic” as observed throughout the New Testament: I call the model I am developing a missional hermeneutic because it springs from a basic obs...
Preaching Commentary Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to r...
We have the best materials, media, and methods, but we lack spiritual power. Christians of the apostolic era had none of our advantages; they didn't even have the New Testament. Still, they turned...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...
The Greek word for the gathered church offers some insight into how the apostles saw their gatherings. Though the language offered a variety of options for words to describe the gathering church, the ...
The Bible envisions the global church as one body with no national or geographic boundaries. This one body is called to steward all of its resources — spiritual, human, technological, theological, org...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...