Our Story starts with a person for another reason…God is the very first piece of the Christian Story because the Story is all about him. God is the central character. The Story does not start with us ...
This passage from Joshua underscores a central element of the biblical view of meditation: obedience. This is in marked contrast to the various forms of meditation in many religions around the world. ...
If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at...
If Hollywood decided to make a movie about your life, what would it look like? What genre would it be? Action/Adventure? Drama? Comedy? Who would play you? Tom Cruise? Denzel Washington? For most of u...
Last week, an atheist came up to me and asked how I could believe in a God who made parents eat their children. Naturally, I was a little confused. A lot of people have odd ideas about God, but ...
Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis personae known to Israel, ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Preaching Commentary Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis per...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
Summary The Text: 1 Peter 3:13-22 In the first chapter of this letter, Peter sets out the reason for writing. He affirms the eternal state of the believer: Blessed be the God and Father of our Lo...
AIM Commentary Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the proph...
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...
Preaching Commentary Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Leader: God is not man, that he should lie, or a son of man, that he should change his mind. All: Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Leader: The LORD...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
Summary of the Text As a child, I was attracted to the dark recesses of my neighborhood. I was drawn to the dim lit woods that were away from the din of the suburbia in which I was raised. I even rem...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event’ back home in Nazareth...
There are no vowels in the Hebrew (YHWH), which makes it impossible to know exactly what the word is. Some old translations say ‘Jehovah’. Modern scholars tend to speak of ‘Yahweh’. When the word appe...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Matthew 25:14-30, Matthew 24:42, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11, Matthew 24:3, Matthew 24:36
Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies and Allison rightly lab...
The transformation from water to wine is of course meant by John to signify the effect that Jesus can have, can still have today, on people’s lives. He came, as he says later, that we might have life...