Luke 19:1-10, Galatians 3:28, Romans 3:22-24, Ephesians 2:14, Acts 10:9-48, Luke 10:25-37, John 4:4-26
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
AIM Commentary Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection...
We didn’t have a lot of rules [at the food pantry at St. Gregory, an Episcopal congregation in San Francisco]. You could be a drunk or junkie, but you couldn’t volunteer if you were high. You couldn’t...
God of grace and glory, compassion and power—Father, Son and Holy Spirit: You meet us right where we are at—not asking us to put on any masks, false fronts or airs. You love us just as we are while a...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more diverse than anything I had...
Matthew 6:10, Romans 12:10, Philippians 4:6-7, Isaiah 61:1, Matthew 11:28-30
Gracious God–who opens Your arms wide to welcome us just as we are but who’s too loving leave us that way: in response to Your invitation we come humbly and boldly with our broken hearts and weak hand...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
Patti and Bruce, feeling a tug from Jesus, welcomed a four-year-old foster child into their home. Originally the child welfare organization told them Jonathan would be staying with them and their four...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
Whatever happens to me in life, I must believe that somewhere, In the mess or madness of it all, There is a sacred potential— possibility for wondrous redemption In the embracing of all that is.
We all have shadows and skeletons in our backgrounds. But listen, there is something bigger in this world than we are, and that something bigger is full of grace and mercy, patience and ingenuity. The...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
American Christianity tends toward a kind of "easy-believism." The Gospel is often presented in a way that suggests that someone is saved as soon as he or she has "accepted" Jesus ...
2 Corinthians 1:3-4, 1 Peter 5:7, Philippians 4:19, Romans 15:13, James 1:27
God of Grace and Power—our Friend, who sticks closer than a brother: You know when we screw up ...and You know when we manage to get it right. You know when we forget you ... but You never forget us. ...
Pastor: O people, return to the Holy One your God, who is gracious and merciful, slow to anger and abounding in steadfast love. All: Lamb of God, you take away the sins of the world. ...
Hosea 1:null, Hosea 2:null, Hosea 3:null, Matthew 16:18, Mark 10:13-16, John 3:16, Romans 5:8, 1 John 4:9-10, Ephesians 2:4-5, Acts 4:9-10, Acts 13:9
Here’s a testimony from Lisa Sharon Harper, author of The Very Good Gospel: Harper grew up as a child of a single mother. After her parents divorced, she and her mother moved from Philadelphia where ...
What's been important in my understanding of myself and others is the fact that each one of us is so much more than any one thing. A sick child is much more than his or her sickness. A person with...
John 10:10, Jeremiah 31:3, Luke 15:11-32, Psalm 147:3, Isaiah 43:1
Lisa Sharon Harper shares a powerful testimony in her book, The Very Good Gospel. Her story is that she grew up the child of a single mother after her parents divorced. After the divorce she and her ...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
Hospitality, therefore, means primarily the creation of a free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space ...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
Ronald Rohlheiser tells a true story of a Jewish boy named Mordechai who could not be coaxed into going to school. When he turned six years old, his mother forced him to go, but the process was misera...